Sep 232013
 

One of the figures of Greek mythology that always intrigued me from childhood on is Cassandra. The daughter of King Priam and Queen Hecuba of Troy. Apollo granted her the gift of prophecy and later when she refused his attempted seduction was cursed so that no one would believe her.

The tensions of this combination gift and curse is one that intrigues the imagination and draws sympathy for this tragic character.

In modern times there seems to be an almost Cassandra-like quality to the Catholic Church. The Church teaches the truth and yet so few believe her. When Cassandra prophesied she was called crazy. A common charge of believing Catholics who are also called crazy for believing what the Church teaches. For Cassandra the people seemed to have a selected amnesia for when her prophecies were fulfilled they still thought her crazy. That type of selected amnesia is quite evident in critics of the Church. In Humanae Vitae Pope Paul VI predicted various outcomes if contraception became widespread. Yet as all of these have unfortunately come true there is no rethinking about what a contraceptive culture leads to or any acknowledgment that he was right.

We have itching ears always looking for the latest fad whether it is fashion or theology. The cult of the new (and improved!) conditions us to a worshipping of progress where something is good just because it is happening now. A look for easy answers to complicated questions. A sort of Occam’s razor prevails where the path that contains the fewest crosses must be correct. Or really if the path contains any crosses it must be rejected.

If we can’t fully understand something we assume it must be false. Yet when St. Peter heard Jesus’ words on the Eucharist:

“And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.” (John 6:68)

One thing are culture is good at is creating rocky soil. Defertilizing the soil by evoking self-esteem for self-esteem sake, pride, and a disconnected individualism. License over self-control. A denial of free-will with the increasing “born-this-way” propaganda.

Yet the Church has always to some extent had a Cassandra-like quality that extends back to the prophets. The messages of the prophets were more likely to be met with a stone than appreciation. Still it is easy to whine about the culture which is just another aspect of the cult of the now. Evangelization has never been easy in any age and while there are some different difficulties now than in the past, the same basic problems exist. We are sinners that just don’t want to admit that fact. If we do admit to being a sinner we do it in the same way Uriah Heep did in saying he was humble. I find it surprising to see just how resistant to grace other people seem to be, that is until I look to see just how resistant to grace I am.

Jesus told us we would be persecuted and somehow we act astonished when we are. Or maybe like myself you see a lack of persecution because of a laxness in preaching the good news. Perhaps we experience persecution because of a politically incorrect message, but not specifically for preaching Jesus Christ. I think Pope Francis has a point regarding the primary proclamation of salvation and our redemption from our Lord Jesus Christ. We can get bogged down in serious issues and forget some of the good news to proclaim. Although this is another both/and where one thing is not to the exclusion of the other.

While I might comment on the frustration of the Cassandra-like quality to the Catholic Church, the difficulties in a post-Christian culture are not immune to grace and on our side prayer and fasting. We don’t like the new evangelization because we were never crazy about the old evangelization as both of them require work on our part.

Sep 032013
 

From the Angelus on 2 September:

… All men and women of good will are bound by the task of pursuing peace. I make a forceful and urgent call to the entire Catholic Church, and also to every Christian of other confessions, as well as to followers of every religion and to those brothers and sisters who do not believe: peace is a good which overcomes every barrier, because it belongs all of humanity!

I repeat forcefully: it is neither a culture of confrontation nor a culture of conflict which builds harmony within and between peoples, but rather a culture of encounter and a culture of dialogue; this is the only way to peace.

May the plea for peace rise up and touch the heart of everyone so that they may lay down their weapons and be let themselves be led by the desire for peace.

To this end, brothers and sisters, I have decided to proclaim for the whole Church on 7 September next, the vigil of the birth of Mary, Queen of Peace, a day of fasting and prayer for peace in Syria, the Middle East, and throughout the world, and I also invite each person, including our fellow Christians, followers of other religions and all men of good will, to participate, in whatever way they can, in this initiative.

On 7 September, in Saint Peter’s Square, here, from 19:00 until 24:00, we will gather in prayer and in a spirit of penance, invoking God’s great gift of peace upon the beloved nation of Syria and upon each situation of conflict and violence around the world. Humanity needs to see these gestures of peace and to hear words of hope and peace! I ask all the local churches, in addition to fasting, that they gather to pray for this intention.

Let us ask Mary to help us to respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children! Help us, Mary, to overcome this most difficult moment and to dedicate ourselves each day to building in every situation an authentic culture of encounter and peace. Mat, Queen of Peace, pray for us!

Considering the short lead time between the Pope’s announcement and the 7th of September I wonder how many Catholics will even hear about it? Father Z brings up this topic and wonders about possible remedies.

Certainly the media isn’t going to get the word out for the most part since there are three times as many stories about the Pope’s alleged “selfie” compared to his call for a day of fasting and prayer for peace in Syria.

As far as I can tell most diocese and parishes really have no way to quickly get the word out in a situation like this where the parishes bulletin or an announcement ahead of time is not really possible.

Although there is an excellent solution that should be much better known. The service flocknote started by Matthew Warner is really the perfect solution for both regular communication and special cases like this. I wish my diocese had this.

During the last papal election the service popealarm.com provided a white smoke alert and supposedly they are continuing with sending information to those who signed up regarding something “particularly noteworthy.” I would say the Pope’s call for this day of prayer an fasting should be something they notified people about.

Really we need a kind of amber alert for prayer, or should I say Ember alert.

Canonist Ed Peters posts on “A fast on Sept 7 is not canonically required, but…

Granting that popes are not held to the same canonical standards as are diocesan bishops in regard to their manner of establishing obligatory days of penance (1983 CIC 331, 1244), I do not think that Pope Francis “proclamation” of September 7 as a day of fast and prayer for peace in Syria is canonically binding on the faithful. The manner of the proclamation used (an Angelus talk) and not used (e.g., publication in the AAS), and of the vocabulary used (e.g., invitation) and not used (e.g., decree, direct) suggests the urgent-but-still-exhortative character of the pope’s plea, not its binding character. Besides, in cases of “doubt of law”, potential obligations are not binding (1983 CIC 14, 18).

In short, a Catholic who does not observe a fast on Sept 7 does not violate canon law. What such disregard for the pope’s unusual request might indicate about one’s desire to act with the Successor of Peter is another question. + + +

Be there or be square.

Feb 202013
 

I am still going through stages of assimilating the Holy Father declaration that he renounced the ministry of the Bishop of Rome. It is not exactly like the common stages of grief. Although there was an initial denial that the story was true. Didn’t exactly go through anger or depression. More like selfish feelings of loss in having him taken away from me. This was a Pope who never phoned in a speech and you could count on hearing the profound whether he was speaking to the whole world or just to the Vatican police and fire brigade. A Pope who could speak to any audience and considered all audiences of being capable to hear the truth.

My selfishness rebels at the idea of his going into a life of prayer and silence in a monastery. I can overact to this and think like Gandalf  “He has fallen into shadow.” Yet this very act reminds me of other basic truths. His new hidden life of prayer reminds me of the rest of the hidden Body of Christ in prayer. Even when Pope Benedict XVI does indeed die he will still be hidden from us but still praying for us. Somehow the acceptance of this has helped me to some degree to see more into the reality of the Communion of Saints as something more than just theological belief. My long years as an atheist did not prepare me for a life of prayer. While I do pray to the saints it mostly feels like a cold one-sided conversation. My acceptance of the theology helps me to make those acts of faith. Faith seeking understanding and understanding seeking faith.

Dec 292012
 

We should all have a “Becket List” where the only thing to do before you die is to become a saint.

St. Thomas Becket himself was voted “Least likely to become a saint” in his High School yearbook. Well not really, but this would have certainly been the attitude of those who had known him prior to his conversion. He is a great example of wherever you are right now on your own path of conversion that sanctity is always within reach while we still draw a breath. Especially considering the connection of the Holy Spirit and breath.

 

Breathe in me O Holy Spirit, that my thoughts may all be holy; Act in me O Holy Spirit, that my work, too, may be holy; Draw my heart O Holy Spirit, that I love but what is holy; Strengthen me O Holy Spirit, to defend all that is holy; Guard me, then, O Holy Spirit, that I always may be holy. Amen. – St. Augustine

Photo Credit chrisjohnbeckett via photopin, creative commons

Nov 122012
 

Via Ed Peters:

Cardinal Tim Dolan just delivered an excellent address to the USCCB. It needs to be read, and even listened to, in its entirety. Here I’ll underscore just one of his points: “The work of our Conference during the coming year includes reflections on re-embracing Friday as a particular day of penance, including the possible re-institution of abstinence on all Fridays of the year, not just during Lent” (my emphasis).

For what it’s worth, I unequivocally endorse the re-institution of Friday abstinence in the US. This decision lies quite within the authority of the USCCB (see 1983 CIC 455, and 1249-1253) and, among other things, would render moot, once and for all, nagging questions about whether the episcopal conference ever really got around to substituting “other forms of penance” for abstinence from meat back in 1966, or 1983/1984, or whenever.

Still I can hear it now: “Okay, Peters, if you’re so gung-ho in Friday abstinence, do you abstain from meat on Fridays now, and even if you do, why should it be made a law for everybody?” Fair enough.

First, I don’t abstain on most Fridays now. Most times I simply forget; moreover, I’m pretty good at talking myself out of inconvenient observances if they are largely personal. I need the directives toward goods (like penance) and away from evils (like presumption) that law by its very nature offers. Second, abstaining from meat on Fridays would not be to introduce a new rule, but rather, to eliminate a variance on or exception to the common (and ancient*) rule of abstinence that is already set out in canon law, above. Third, the corporate example of all Catholics engaging in some sort of common religious exercise outside of Sunday morning is, I think, desperately needed in a world that wants to relegate religious observances to a six-hour window once a week.

Ex labiis Cardinalis Dolan ad aures episcoporum nostrorum!

If the bishops of the England and Wales could reinstate Friday Abstinence than we certainly can. Maybe we could have a piety war with England and see which country could out piety the other.

On the personal side to answer the same question Mr. Peter’s answered, my selected Friday penance is to fast by only eating one meal on Friday’s. I would gladly (if forced) mix that with mandatory abstinence and for me eating fish is a bit of a penance.

The previous action of the predecessor of the USCCB not to specify a form of penances has meant that hardly anybody choose to perform any penance at all. I think this was a serious mistake and followed up by another mistake. It is one thing not to specify the penance, it is quite another to put no effort into educating Catholics that they “must perform an alternative penance.” Ask a Catholic what form of penance they are performing on Fridays and it is almost guaranteed that you will get a blank stare instead of an answer.

I know fasting on Friday’s really helps me to focus more on Good Friday and the reasons I need a savior in the first place. I must admit though that I really like the “Solemnity Loophole” where when a Solemnity occurs on Friday you should not be doing any penance. People have learned the “Solemnity Loophole” when the Feast of St. Joseph occurs on Fridays during Lent and this gives you something to look forward to throughout the year. Food tastes extra good on Solemnities. Some people might take on an extra penance of eating a Fish Filet sandwich at McDonalds.

So I guess I will be ironically fasting and praying for a return of Friday Abstinence.

Nov 122012
 

Here is a nice overview of some of the proposed changes to the Divine Office put forward during the semi-annual meeting of the USCCB.

Now since I am already using the Revised Grail Psalms for the Liturgy of the Hours via an iPad app it won’t be too major of a change for me. Regardless I hope they do address the “Glory Be.” I have heard questions about the “World without end” many many times on Catholic radio so I would certainly like to see a better translation of “In saecula saeculorum.”

Nov 062012
 

Let nothing disturb you,
Let nothing frighten you,
All things are passing away:
God never changes.
Patience obtains all things
Whoever has God lacks nothing;
God alone suffices.

– St. Teresa of Avila

This is true regardless of how the election turns out. I know this is a message I must be reminded of to keep from falling into a nervous tension awaiting results.  Regardless who wins we are still called to be saints and repentance and overcoming our own sins is a daily shovel-ready job.

Sep 302012
 

ST. AUGUSTINE, September 28, 2012, (LifeSiteNews.com) – Although Catholic voters have received mixed signals this election year from some prelates, Bishop Felipe Estévez has sent a clear message to the faithful of his diocese: human life and family issues have top priority when deciding for whom to vote.

In a letter to the Catholics of the diocese of St. Augustine, Florida, where Estévez presides, the newly-appointed bishop urges the faithful to “take your Catholic beliefs, values, and consciences into the voting booth with you.”

While refraining from specific political endorsements, Estévez notes that it is “my responsibility to remind you that, for us Catholics, some issues are simply never morally acceptable,” beginning with those that violate the right to life.

“The taking of an innocent human life, whether inside the womb or not, and up until natural death, is always and everywhere intrinsically evil,” the bishop writes. “Such issues as embryonic stem cell research and attempts at human cloning are also direct attacks against the dignity and uniqueness of human life made in the image of God.”

Moreover, Catholics have an obligation to defend the institution of marriage, the prelate observes, calling the dignity of traditional matrimony “of central importance” which “must never be undermined because marriage is a cornerstone of any stable society.”

“Any attempts to re-define marriage as something other than between a man and a woman, should be vigorously opposed by a Catholic as contrary to reason, the natural law, and the divinely revealed truths of the Bible,” writes Estévez. “Beyond these fundamental issues, and closely related to them is the issue of religious liberty – our ability as Catholics to live our lives publically according to our faith and morals at all levels of society.

Although Estévez doesn’t specify any candidates in his recommendations, he explicitly calls for a “yes” vote on two proposed state constitutional amendments, numbers 6 and 8, which would prohibit public expenditures for abortion or abortion-related services, and which would allow state funding of faith-based organizations.

Estévez, 66, was installed as Bishop of San Augustine in June of 2011 following his appointment by Pope Benedict XVI to replace retiring bishop Victor Galeone. He was born in Cuba, and fled the communist and anti-Catholic regime of Fidel Castro through Operation Peter Pan in the early 1960s.

They read this letter at Mass last week and it is always nice to be able to post something positive about your own Bishop.

Jun 042012
 

I get quite annoyed by people who wear their scapulars on the outside of their clothing.

Though the real reason I get annoyed is that I would like to show how pious I am by wearing mine on the outside also. But I am too prideful to want show how prideful I am of my piety. I wonder if I am blogging about this to mention that I wear the Brown Scapular? Or am I simply blogging my struggles with prideful piety? I don’t know, but darn my prayer life seems too much like the movie Inception at times in how convoluted my motivations are.

I really should be quite humble considering just how many opportunities God provides to humble me. For example some talk about the “gift of tears”, I seem to have that at times when at Mass or praying alone tears will come to my eyes. This is really quite annoying since I am usually quite distracted with my thoughts anywhere but deep in worship and prayer. I seem to have the “ironical gift of tears” that do not synchronize with the inner self. As a sign it only sharpens how distracted I usually am and I find it embarrassing to be providing a false sign of my inner self. Maybe this “gift” is just another reminder to get my house in order.

I guess wanting any outward piety to match the inward disposition is a good thing and recognizing how unmatched they usually are is a step towards unity of the two.

Apr 072012
 

Holy Saturday is not the easiest day for me to meditate about.  Good Friday provides many raw materials as I ponder on Jesus’ death on the cross for my sins.  There are a wealth of meditations relating to the crucifixion along with the treasure of Christian art.  The same goes for the Sorrowful Mysteries which even with my distracted meditative form can draw something out of.

Thinking about Holy Saturday and trying to imagine what it was like for the Apostles  and for the followers of Christ is a bit more difficult.  We already have the greatest spoiler alert in history by knowing about the Resurrection. Pondering what the disciples of Jesus felt after knowing he had died and not yet understanding all that Jesus had taught them is hard to fathom.  For us now it is all so obvious what was to happen.  But we are like the guy who reads the last chapter of a mystery first so as not to be surprised.  We get some idea of a depth of feeling from the two disciples that conversed with Jesus on the road to Emmaus. His death was all they could talk about, but what was lacking was the hope in the good that would come about.   The disconnect must have been the greatest for the Apostles who had lived with Jesus for three years, thinking they had absorbed so much of what he had taught, seeing the various miracles that confirmed that Jesus was not just a great teacher.  It just couldn’t have ended the way it did on Good Friday, yet it did.  Jesus had to rebuke Peter for trying to prevent what Jesus told would happen.  After the fact of the Resurrection the Apostles finally put together all the clues Jesus had given them such as referring to the temple of his body that would be built up in three days or the sign of Jonah that was to be given.  But on Holy Saturday all they could think was that something had fundamentally gone wrong. That somehow they had misunderstood Jesus. This was true, but they had also misunderstood what they misunderstood about him.  Knowing what we know it is hard to fathom the depth of feeling of the disciples of Jesus.  We can’t pretend to see the horror of his death on a cross without having it lightened by our knowledge of the Resurrection  and our own redemption.

Yet perhaps on Holy Saturday we can align ourselves with his Mother Mary. She who had pondered in the heart from the beginning understood on a fundamental level that Good Friday was not the end of a story.  The swords surely pierced her heart at the Cross and later holding him in her arms before he was brought to the tomb.  Surely on that Holy Saturday as she was surrounded by her friends and some of the disciples of Jesus there was mourning and sadness, but with a hope that was not found in the others.  There was a growing understanding of the Resurrection of the Dead and further insights into the nature of Heaven by others, but Mary’s hope was much more immediate and while others were comforting her, not doubt she was comforting them all the more. Her soul that magnified the Lord also magnified her hope in the Lord and knew that God brought good out of evil.  That out of this greatest of evils, that the greatest of goods totally out of proportion was to be done.  So on this Holy Saturday we too can rejoice in our spirit with God our Savior and both think of the ramification of our own sins and of the joy of Easter and our redemption.