Oct 152014
 

PROVIDENCE, R.I. – The leader of Rhode Island’s Catholics suggests voters could write in Mother Teresa or sit out the Nov. 4 election because of a field of candidates he says isn’t “terribly promising” on the abortion issue.

Bishop Thomas Tobin says in The Rhode Island Catholic diocesan newspaper that writing in Mother Teresa in protest would send a signal that some voters want an anti-abortion candidate.

Tobin recently took aim at Democratic gubernatorial nominee Gina Raimondo (ray-MAHN’-doh), who is Catholic, after she won the endorsement of Planned Parenthood and spoke in favor of reproductive rights. Republican nominee Allan Fung also supports abortion rights.

Tobin says it’s a “pathetic spectacle” when Catholic candidates “choose” Planned Parenthood over the church.

He says voters don’t necessarily need to vote for every office or at all. Source

In the runup to the 2008 election I proposed voting for two Doctors of the Church instead in this parody video.

Oct 132014
 

While the modern idea of the rapture as popularized in the 1830s by John Darby is a modern invention believed by some Protestants, there seems to be even a more modern version of the rapture regarding Catholics.

Now this is all guess-work and not yet proven. Purely speculation, although it seems to fit some of the facts.

I think I had always been aware of this phenomenon, but I started to connect the dots. Usually sitting in close to the back I am one of the last to receive Communion. Going back to my pew I find that almost half the people sitting around me are now gone. Now since often during Mass I close my eyes to concentrate to attempt to pray I can’t say for sure what happened to these people. Still I draw a couple of speculations together. As Cardinal Arinze said “The Apocalypse, or the Book of Revelation, as it also known, presents a striking imagery of the heavenly liturgy and helps us appreciate how the Eucharistic celebration, as it were, looks heavenward.” Maybe these missing Communion recipients were so caught up in the Holy Sacrifice of the Mass and receiving Holy Communion that they were raptured up into heaven?

Looking at Matthew 24:40 “Then there will be two men in the field; one will be taken and one will be left.” That sounds a lot like the proportion of people that make it all the way past the first verse of the closing hymn.

Still I could find nothing in the Catechism or the writings of the Church Fathers to validate this. Another theory which I much less prefer is that people are just leaving after receiving Communion. I would rather believe in the Catholic rapture than that. I really can’t discount this though in this materialistic age. People can be so caught up in the idea of shopping that they have to leave early to go to the mall and do even more shopping. In Catholic shopping Eschatology this can be described as:

  • Pre-mall: Christ returns before a thousand day shopping spree.
  • A-mall: The shopping occurs in heaven and those who have died in the faith share in this shopping during the current church age.
  • Post-mall Christ returns after a thousand day shopping spree.

Photo credit: itmpa via photopin cc

Sep 082014
 

NEW YORK A surprise raid occurred in the early hours today as a failed attempt was made to retrieve the body of Venerable Fulton J. Sheen from a crypt under St. Patrick’s Cathedral.

The conflict between Illinois Bishop Daniel Jenky and Cardinal Timothy Dolan of New York came into public view on September 3, when Bishop Jenky issued a statement that the Cause for Sheen’s beatification and canonization had for the foreseeable future been suspended.

An agreement with the Cardinal Egan the previous Archbishop of New York seems to have been put aside. According to a news release by the Archdiocese of Peoria on September 5th.

On June 27, 2014, the Diocese of Peoria received the most recent communication from the Archdiocese of New York. This letter from its lawyer definitively stated that it would never allow the examination of the body, the securing of relics or the transfer of the body.

An anonymous source within the Archdiocese informed us that it was after the serious insult of this letter that plans were put into motion to retrieve the body of Venerable Fulton J. Sheen “one way or another.” It was then that the daring raid on the crypt under St. Patrick’s Cathedral was planned out and authorized. So far it is unknown if the Archbishop was aware of this plot or if it was the result of a loose canon lawyer or monsignor acting on their own.

Unfortunately unknown to the Archdiocese of Peoria was that Cardinal Dolan had previously worked out an agreement with the U.S. vicar of the Prelature of Opus Dei Monsignor Thomas G. Bohlin for the use of specially trained Opus Dei agents as guards of the crypt. While these personnel are not monks it alleged they are very pale, possibly being albinos. They disrupted the raid conducted by two priests and a group of Archbishop Sheen enthusiasts. When questioned by authorities they refused to answer any questions unless given a chalkboard. One policeman said that when he heard the confession of one of the perpetrators it was “like being stoned to death with popcorn.”

While inter-diocesan fighting is unlikely to breakout, collegiality seems to have taken a hit. So far no statement regarding this raid has been release from either diocese. When we reached out to both diocese we were told “no comment”.

See Dolan, Jenky To Settle Dispute Over Sheen Remains In Octagon for further developments.

Sep 042014
 

Many will have already seen the following news:

A news release from the Diocese of Peoria Sept. 3, 2014.

It is with immense sadness that the Most Reverend Daniel R. Jenky, CSC, Bishop of Peoria and President of the Archbishop Fulton J. Sheen Foundation, announced today that the Cause for Sheen’s beatification and canonization has for the foreseeable future been suspended. The process to verify a possible miracle attributed to Sheen had been going extremely well, and only awaited a vote of the Cardinals and the approval of the Holy Father. There was every indication that a possible date for beatification in Peoria would have been scheduled for as early as the coming year. The Holy See expected that the remains of Venerable Sheen would be moved to Peoria where official inspection would be made and first class relics be taken. Subsequently, the Archdiocese of New York denied Bishop Jenky’s request to move the body to Peoria. After further discussion with Rome, it was decided that the Sheen Cause would now have to be relegated to the Congregation’s historic archive.

Countless supporters especially from the local church in Central Illinois have given their time, treasure and talent for this good work with the clear understanding that the body of Venerable Sheen would return to the Diocese. Bishop Jenky was personally assured on several occasions by the Archdiocese of New York that the transfer of the body would take place at the appropriate time. New York’s change of mind took place as the work on behalf of the Cause had reached a significant stage.

Bishop Jenky is what is technically called the “actor” of the Sheen Cause. The Diocese of Peoria and the Sheen Foundation have prayed and labored for this good work for the last twelve years. The Bishop is heartbroken not only for his flock in Peoria but also for the many supporters of the Sheen Cause from throughout the world who have so generously supported Peoria’s efforts. It should be noted, however, that saints are always made by God not by man. Efforts for many causes have sometimes taken decades or even centuries. Bishop Jenky urges that those who support the Sheen Cause continue their prayers that God’s will be made manifest.

No further comment will be released at this time.

What? When I first saw this I thought surely there must be more to the story. What is the Archdiocese of New York’s side of it? Really this couldn’t just be this insane? If it is as it seems to be than this is a great moment in evangelization. The nightly talk show jokes pretty much write themselves. Well at least it isn’t as bad as the Cadaver Synod.

First off if the Archdiocese of New York thought it had primary claim of his body, then exactly why did they not start the cause in the first place. Oh hey let the Diocese of Peoria bear the costs and the investment of time and then have the body as an attraction to draw people.

Although certainly there is a much more charitable way to look at the situation instead of following the money. Then I was shocked when one of my readers sent me a copy of a letter reportedly from the late Cardinal Francis Joseph Spellman. Cardinal Spellman was the Archbishop of New York when Archbishop Sheen was alive. I am providing you with the text of the letter and an image of the actual letter.

Dear Successor:

If in the off chance that Archbishop Fulton J. Sheen ever has a formal cause for sainthood, please sabotage it. That will fix him for not giving me the one million dollars raised for the Society for the Propagation of the Faith and embarrassing me in front of the Pope.

When I said outside the Pope’s office “I will get even with you!” to Archbishop Sheen I wasn’t kidding. If you can please arrange this to happen just before any official Vatican action it would be greatly appreciated.

Wishing you a blessed year, I am

Very sincerely yours,

Archbishop of New York

Aug 262014
 

doctor performing surgery on kneeThe World Health Organization (WHO) has been tracking a disturbing trend in chronic inflammation of knee joints. Currently it is not known if this is a vector-borne disease or is spread in another manner. While currently not an epidemic world-wide, it has surprisingly confined itself to only Catholics and its effects can be easily observed. In a long-awaited report that will be debated by member states at a meeting in October in Moscow, the United Nations health agency also voiced concern about chronic inflammation of knee joints in various Catholic communities.

Dr. Peter Capaldi (WHO), has been voicing concerns about Genuflectitis since he first started noticing the effects in Catholic parishes as he traveled worldwide. “I started noticing the number of people not genuflecting when entering the vestibule. First I thought this was simple irreverence, then I noticed that many people instead of kneeling during the Consecration were leaning forward instead of kneeling. I felt the most charitable explanation was a serious knee inflammation preventing proper kneeling. This might also be connected to spinal cord injuries since I also noticed people unable to make a profound bow, but just a head-nod instead.” It has also been noted by many other orthopedic surgeons that this inflammation comes and goes. For example during Mass knee-bending is painful, but this usually does not effect motion when sprinting to their car as soon as the concluding rite is finished.

While the method of transmission of Genuflectitis is not currently known, it does seem to strike 100 percent of some populations. Dr. Capaldi informed us that choir members are especially prone since he almost never sees them kneeling during the Consecration. Even in people who are able to kneel this inflammation is still having an effect. With Genuflectitis kneeling can be so painful that the congregation eagerly waits for the priest to sit down after cleansing the sacred vessels. Immediately upon the priest sitting you can hear the effect as everybody also promptly sits down.

There has been controversy within the Catholic community as to how this is actually spread. Traditional Catholics point to the fact that Genuflectitis is virtually unknown at a Traditional Latin Mass. Even going so far as to suggest it is spread via the vigorous and extended hand-shaking that goes on during the Sign of Peace. Eastern Rite Catholics also seem to have immunity. Other Catholics counter that there are areas where the Ordinary Form of the Mass is celebrated with reverence that are also immune to this crippling disease.

While some doctors suggest exercise such as Deep Knee Bends, Standing Knee Lifts,or Hamstring Contractions, other have found the best rehabilitation is a deeper understanding of Eucharistic theology along with a prescription of John Chapter 6 and Philippians 2:10.

* Parody caveat: For those who actually suffer from knee ailments, this post is only aimed at those who are able to kneel and don’t.

Photo credit: Zdenko Zivkovic via photopin, Creative Commons

Aug 182014
 

I have sometimes heard the comment from various priests that they can not remember the confessions they hear and very quickly forget them. Now whether this is a genuine charism of the priesthood or something more akin to hearing the same things over and over and tuning it out I don’t know.

I do have personal experience with something related, but certainly not a charism. That is within minutes of hearing a homily I pretty much have forgotten it. If there was a pop quiz at the end of the Mass I would almost certainly fail it. It is really quite annoying to try to recall what was said and to experience liturgical amnesia. No doubt much of it is my fault as my mind wanders during Mass moving from distraction to distraction. Although I also suspect I seek distractions during homilies because what is being said is not thought-provoking, but distraction-provoking. Sometimes a homily will momentarily grab my attention such as like yesterday when the Gospel concerned the Canaanite woman. Unfortunately in cases such as this it is because of the numerous ways the preaching about this can go wrong and it seems all those ways are explored. There are riches in the Church Fathers regarding this passage, especially Augustine, but instead the explanation was rather confusing. Maybe it is a blessing that most homilies in my experience are easily forgotten.

I also hope they never have a pop quiz about all three readings for the Sunday Mass. I could probably get the Gospel correct as I have other sources such as podcast homilies, blog posts, and Church news to help reinforce what the Gospel was for that date in the Liturgical Year. But if called to reference the Old Testament reading I would be very hard-pressed to recall what it was. That also goes for the New Testament letters. This is really embarrassing as I really do want to be able to reflect on these passages and to discern the reason the Church picked out the three readings in some connected theme.

So I am not very happy with having liturgical amnesia regarding the readings and the homily. Now if only I could have liturgical amnesia regarding most of the hymns used.

Aug 042014
 

There seems to be some confusion about what certain emoji actually mean. Gawker brings us word that a TV station in Philadelphia described the emoji pictured above as being for a “high-five” of two hands slapping together, although it’s clearly supposed to be two hands held together in prayer.

How do we know this? Well, look at it: The angle at which the arms are bent suggests a medi tative position while the sun rays surrounding the hands suggest some sort of divine power at work and not a mere hand slap.

And most tellingly, Gawker points out that both of the thumbs on the hands are on the same side, which is usually not something you see with high fives where people slap hands using their dominant hand — in other words, if two right-handed people are likely to use their right hands to give one another a high five, then their thumbs will be on opposite sides when their hands come together.

We bring you this announcement because if you mention to a friend that your mother is sick in the hospital and they send you this emoji, you shouldn’t interpret it as a high five but as a prayer for her health. Knowing this might save a lot of friendships in the coming years, people.

source

These originally Japanese ideograms have been incorporated into the Unicode character set. The interesting thing is that they have descriptions, but no unified pictograph to go with them. Thus how they are rendered will vary.

The praying hands is called “Person with Folded Hands”

Leave it to Google to render it “Jabba the Hutt at Prayer” or whatever the heck that is.

Jul 082014
 

This looks pretty cool.

The Ignatius Pew Missal is an annual subscription-based worship aid intended for Roman Catholic parishes. Available to pre-order now for a special introductory price of $3.50 when you order 50+ missals!

Its purpose is simple: to provide worshipers with a liturgical resource that is consistent with the directives of the Church and accessible to the average parishioner, especially in regards to music.

This is done in two ways: by using simple plainsong melodies for the Entrance and Communion antiphons, so that a cantor, choir, and even a congregation can easily sing them, and by selecting hymns and songs which, combined, provide a repertoire of sacred songs that is fitting for the Holy Sacrifice of the Mass, yet accessible for the average parish.

Visit www.PewMissal.com to see samples and learn more about the Ignatius Pew Missal.


Still there is something wrong with the cover art. Don’t they know that for parish missal’s that the cover art is suppose to be abstract and barely recognizable as representing religious themes. They really need to take the Draw Me! course.