I don’t usually post press releases here, but I love de Montfort Music and support all their efforts.
NEW YORK, April 7, 2017 /Christian Newswire/ – An international community of young priests known as The Priestly Fraternity of St. Peter, or “The Fraternity” as they have lovingly been referred to, includes some of today’s most skilled and committed singers of Gregorian chant. The community has been preparing to present ancient melodies anew, on the album _Requiem_, to be released on May 12, 2017 through their new international collaboration with De Montfort Music/Sony Classical.
Many have heard The Fraternity sing Requiem chants at funeral Masses over the years, often suggesting that the group, who is so close to this treasured music, record this moving collection. The decision to make their major-label debut with the music of _Requiem_ was unanimous among the priestly singers, as they know well that nothing is so universal as the experience of death, the care of souls and as well the many emotions evoked by the living. The text of the Mass – beginning with “Requiem aeternam dona eis, Domine” (Grant them eternal rest, O Lord) – is spiritually uplifting, meant to convey souls to a particular vision of the beyond; the effect of the music is far-reaching and timeless, bound to touch the deepest emotions of any human heart.
In what started as a friendly competition between parishes in Archdiocese of San Antonio has quickly spiraled out of control. Each year the size of the Pascal Candle was getting taller and wider requiring more and more effort in processing the candle to the sanctuary during the Easter Vigil. John Wick a parishioner of St Antonio in Elmendorf joked “Everything is bigger in Texas!”
Still the parish councils of St. Antonio was shocked to see the bill from a mastercrafter in the art of candlemaking for a MOAC (Mother of all Candles). This Pascal Candle delivers the equivalent of ten thousand lumens from 9,800 kg of pure beeswax.
Complaints to the bishop soon followed as a special crew was flown in to help to deploy the MOAC through the roof of St. Antonio’s in preparation for the Easter Vigil. The start of the Easter Vigil was spectacular and will be long remembered, at least positively by those who did not experience flash blindness at the lighting of the candle.
This is the night
that with a pillar of fire
banished the darkness of sin.
“That was one heckuva pillar of fire we got this year” said sometime parishioner Bryce S. Thomas. If they keep up these pyrotechnics I might show up next Sunday.
While Catholics don’t believe in a rapture as expounded by a segment of Protestants, there is indeed a seeming Catholic rapture.
You can observe this on Sundays when the Mass is longer than an hour. Catholics can be very literal about the scriptures. When Jesus asks us if “So, could you not watch with me one hour? Catholics will grudgingly allow one hour, but don’t expect any more.
I observed the Catholic rapture today. Coming back to the pew I was sitting in after Communion I found that the pews around me were mostly empty and stayed empty. Previously the church was packed. Apparently some Catholics after receiving Communion are so enraptured that apparently they are taken up there and then. Amazing to be around such holy people. In fact even there cars are holy as I find that the parking lot is also emptied out after I wait for the priest to process.
Now I know Scott Hahn calls it the Judas Shuffle when Catholics leave early. I prefer the more charitable explanation of the Catholic Rapture.
Since I started attending the Traditional Latin Mass on Sundays I thought it was time to get a good 1962 Missal to use. I had considered buying the one from [Baronius Press][press]. For one I have other of their books and they are super high quality so I knew I could not go wrong. Still I took the question to social media and got several suggestions including Baronius Press’s offering.
One suggestion surprised me, using an app called iMass. This was suggested by several TLM goers of whom I have respect for. Now I am pretty geekly and use technology a lot, but did I want to use it during Mass? Plus there was the dichotomy of using a phone app during the TLM. Are you allowed to only use technology developed up to 1962?
Plus there is a vanity in me that doesn’t want to stick out. I figured if I started using a phone app during Mass the other Mass goers would be all like this:
Still I have noticed that more and more people are using phone apps during Mass for the readings. Something not confined to just younger people, but something I have observed across age groups. Still my first reaction when I see somebody holding a phone during Mass is:
Couldn’t they wait to text later on! Oh wait they have a app with the Mass readings.
So I decided to give the iMass app a tryout.
Now this app contains a full Missal along with the Breviary in multiple languages including Latin. You can even view live streams of Latin Masses and Liturgies.
So previously while attending the Latin Mass I used the booklet they hand out that helps you to follow along to an extent. The iMass app lets you fully follow along.
The app is used in landscape mode so that you can see both the Latin and the English text. I have an iPhone 7 Plus so the screen size is pretty much perfect for this. Mostly you just scroll along as you coordinate what the priest is saying to where you are in the Missal. Mostly I was able to do this despite the priest being soft spoken. I also found that I was able to read the English text as I was doing this and stay in place. The rubrics also help you to identify where you are in the Mass based on what the priest is doing. Besides just using the scrolling there is also quick navigation to the top or next section.
So I was pretty impressed with how useful this was since if I was using a Missal I would have been skipping around more. So mostly I was able to stay focused on the Mass and to see the translation.
So when it comes to using technology for prayer I have a simple test. Does it actually help me pray or is it a distraction? Or a distraction to others. The iMass app passes this test for me.
I once suggested the iHALO a visual indicator showing you are using a Mass appropriate app.
Speaking of Mass related technologies. Recently Apple came out with Theater Mode on the Apple Watch. This is different than just the mute button. In addition to muting, the watch would not light up when you moved your wrist.
So I now call this Mass mode and I now always put my watch in this mode before entering the church along with muting my phone. I wish the watch could mute both. Now I am pretty good about remembering to mute my phone before entering the church, I just usually forget to un-mute it later on. The “Mass Mode” provides me a reminder that I am muted and to remember to turn off “Mass Mode” and to un-mute my phone.
With the recent death of my wife I am of course dealing with a lot of changes. All the patterns of everyday life in 36 years of marriage have been totally disrupted. While I am thankful for my faith in dealing with my grief, it still must be dealt with. The waves of sadness that hit me suddenly are mostly surprise attacks. Still I am dealing with it the best I can in prayer.
One of my early thoughts going through this process was that I wanted to live a life worthy of her. She who had toiled for years praying for her hardened atheist husband. After being married so long I think it can be rather easy to be set adrift. Still my faith anchors me and helps me from making of fool of myself – or at least more of a fool of myself.
Of those changes one was to commit to Daily Mass. My work hours are flexible so I searched through MassTimes.org looking for an early Mass that I could go to and still get to work somewhat early. Not many to choose from with that criteria and ended up with one at 7:00 A.M. that was only a little off my route. This was much earlier than I wanted. Still I have now managed a routine of getting ready in the morning in 15 minutes to be on my way. So despite waking up much earlier than I wanted, this is so worth it to start my day this way.
The second change I wanted to effect was to get involved in evangelization. That the faith my wife had given me should be multiplied. In the past I have made plenty of excuses regarding this. I felt like Moses telling God about how he wasn’t good talking to people. I am a bit of a gregarious introvert. I do love people, but tend to myself. I do better in larger groups than smaller ones like many class clowns.
Over the last couple of years I have been hearing more and more regarding St. Paul Street Evangelization. The more I heard the more I thought that just possible I could fit in doing this. There non-confrontational approach of handing out Rosaries, Miraculous Medals, etc – while listening to people and answering questions appealed to me. A group setting where you have several people involved and people praying for you when you talk to someone.
So I decided to reach out to them to find if there was a chapter near me. Turns out there was one – one that was just forming. So last Saturday I met with this group in their first meeting. An interesting range of people led by a Deacon obviously on fire for the faith. The parish he belongs to is providing all the materials needed. So next Saturday will be our first experience of setting out a table and following the charism of St. Paul Street Evangelization. The parish sponsoring this is right off the beach and so there will be a lot of foot traffic where we will be setting up.
Another change is becoming more involved in parish life. My wife liked going to different parishes each week. She disliked going to the same place over an over. My tendencies are different as have no problem with routine. Although going to all these different parishes did give me a snapshot regarding liturgical worship in my diocese and that generally things are improving in this regard. My first thought was to be involved in the parish where I first came into the Church. A downtown Jacksonville church that is now a Basilica. A really beautiful church with a solid pastor.
Other considerations came into play though. After my wife died I scrambled to find a place for her to be interned. I found that a parish within easy driving distance to me was the only one with their own graveyard. So she is interned there in a Mausoleum. Since we were not members of this parish, the costs were increased. Later as I realized I wanted to be buried there next to her I decided that this parish would be my home. The main church is very large seating around 4,500. They also still maintain their historic church completed in 1883. This wooden building is situated in front of the cemetery where my wife is. They have the Traditional Latin Mass on Sundays so this is where I go. After Mass it is a short walk to visit my wife and pray the Divine Mercy. I love going to the TLM on Sundays, but also love the Daily Masses I go to in the Ordinary Form.
So those are just some of the changes I am going through. So any prayers you can send my way I would appreciate.
If during the TLM you setup a projector to show a video of the Bishop’s Annual Stewardship Appeal, you should at least use a film projector for the correct ambiance. Perhaps some grainy black and white footage.
Oh and why do parishes think a video is a substitute for the homily? Seems like every year they treat it as such. I realize they do this because of time, but that doesn’t make it right. A shortened homily would at least make sense, no homily at all makes no sense.
Plus the Liturgy of Filling out the Form with more detail than the GIRM has got to go. Especially handing out forms and no writing implements. It always makes me feel like being in a captured audience and being guilt into contributing. I have no problem contributing, just with the clumsy attempts to make me do so.
He went from Drive-In to eventually building the Crystal Cathedral. This is of course now Christ Cathedral for the Diocese of Orange. Can’t say that I am a fan of the design, although if Superman ever needs a new Fortress of Solitude maybe the diocese can turn a profit.
Still what if had had continued at a Drive-In? Perhaps the previous bishop would have bought that instead.
So how could Catholics adapt a Drive-In Mass? For one I guess Catholics would have to buy Lowriders so that they could go from kneeling to rising and vice versa.
For the offering they could have a car tag system where they photograph the plate and send the bill. Although postage could be more than the $1 bills collected.
Communion would be a problem though. Maybe they could have a track where people board a train. Yes, bring back Communion Rail.
Imagine the time savings. Many people already leave right after Communion to get to their car. This would eliminate that step.
While this has been a trend in Protestant churches, the trend I notice for Catholics is earlier and earlier Christmas Vigil Masses. While parishes still have Midnight Mass and other Christmas Day Masses I am seeing multiple Vigil Masses and ones as early as 4:30 PM.
Seems to me to be a get Mass out of the way phenomenon. I know I can catch myself in this mentality. The old joke about what time is Midnight Mass isn’t quite as funny anymore. Convenience rules the day and then we see what Catholics in the Middle East are suffering through.
I love Midnight Mass myself. Even when I was an atheist because of the Christmas Carols. So I would put up with the sky fairy thing for being able to sing Christmas Carols. I am not a person who much like crowds and Midnight Masses are often overcrowded. But I arrive early not just to get a seat in a pew, but mostly for the Christmas Carols sung before Mass. There is something about bringing in Christmas Day at Mass in participating with the Angels who brought the message to the shepherds. Plus it is hardly even a Vigil Mass being at midnight. Plus one thing I dearly love is the thunderous Joy to the World pretty much sang at the end of Mass regardless what parish I have attended. It gets me every time.
I have been to many different parishes for Midnight Masses in my diocese. The experience regardless of the normal liturgical fare offered at other times is usually quite excellent. This is when parishes all of a sudden remember that there are hymns written before 1970. Where we tend to have fuller choirs and symphonic accompaniment.
Although one time the choir was so out of tune that it was disconcerting and not just one person. That this included one of the soloists was surprising. I discovered later that this wasn’t just an off night. My mantra to myself was – “They are giving of their time and ”cough“ talent so don’t complain.” Guess I failed at the not complaining part, but it has been a couple of years.
So really looking forward to the 4:30 PM Mass, I mean Midnight Mass.
In my little over a decade and a half as a Catholic I have seen steady improvement regarding the liturgy within my diocese. Attending Mass at multiple parishes all over town I have watched this unfold.
I have definite Liturgy Police tendencies. Part of this is as a convert I became familiar with the GIRM and what the rubrics were. Plus having listened to so much Catholic radio I have heard a lot of questions and answers regarding the liturgy. So knowing what is suppose to happen reminds me of the verse in Ecclesiastes he who increases knowledge increases sorrow. So I have struggled with these Liturgy Police tendencies which could really take away from worshiping God at Mass. Rantings of angry traditionalists on this though has provided a warning sign to me to not go down this route. A route I could easily fall in to.
When I was a brand new Catholic I often found liturgical abuses across the range. At the time there was pretty much only one parish I could go to where I would not come across these abuses. Looking back I think I transferred most of my anger concerning this into various parodies on this blog over the years. Although my wife had to suffer through many of my rants about liturgical abuses. Thankfully I did not descend into constant angry letter writing. The only case where I did write a letter involved a very serious abuse and the parish pretty much ignored it.
So mostly I am coming to grips with now mostly minor liturgical abuses and of course banal music. I no longer come out of Mass angry. The fact that I less likely to experience serious liturgical abuses has been a good thing for me. I don’t want to turn into the Liturgical Hulk “You wouldn’t like me when I’m angry.”
There are some parishes now that have been transformed and mostly the reason for this is that the previous pastor retired. Reform of the reform via attrition has made a serious effect. Parishes that caused me to cringe now offer beautiful masses said reverently. A return of the Pipe Organ and some of the richness from the Church’s treasure of hymns. A return of a little bit of Latin. I’ve also seen a increased return to using a Paten. In these parishes the quality of homilies is also on the increase.
I was reminded of all of this at Mass yesterday at a parish where the music was once dreadful and the homilies contained information that was simply false. Instead now they seemed to have discovered that they had a Pipe Organ and that they could use it. The homily from a young priest was lyrical and moving. At times when he mentioned Jesus he would point to the Tabernacle. It instantly reminded me of the Pastor of the Church I came into, the late and beloved Fr. Leon, who had the same habit.
Sure some parishes time seems to have stood still trapped in the sixties, but even these parishes with so-called “vibrant” music are mostly free of liturgical abuses, with no serious abuses. Since I fortify myself with several homily podcasts, the totally forgettable homilies delivered in these parishes doesn’t bother me as much. Not that I don’t wish the homilies were better for everyone.
So while I am still hypercritical attending Mass, it is mostly as an observer and does not destroy my interior life (what there is of it). Knowing that I can easily turn to the dark side of angry liturgical traditionalism, it gives me some peace to turn away from it.