Nov 022015

The continuing dustup between the New York Times’ Ross Douthat and “Theologians” of American academia has resulted in some interesting articles.

First off this one by a student who had previously entered the PhD program in theology at Boston College.

Two Years Among the Liberal Theologians

The article described what I expected regarding the two faces of many American Catholic theologians. Who lean towards heterodoxy in the classroom, but project a different public face. Traipsing all around heresy, but will have a fainting spell if you use the “H” word.

Another good read from Catholic World Report is: Modern academic theology needs to rediscover God

Thinking about that list of academics condemning Ross Douthat, it is not surprising that all but one of the priestly signers were Jesuits. Too often instead of putting S.J. after their names, SJW would be more appropriate.

Oct 292015

Two weeks ago I had noticed the headline in my news aggregator The Plot to Change Catholicism from Ross Douthat. I didn’t read it since by that time I had pretty much had my fill my Synod related commentary. Although usually I do read his columns and find them worthwhile, even in disagreement at times.

Then the whole kerfuffle broke out this week with what columnist Rod Dreyer called The tempest-in-a-theological-faculty-teapot over the pissy letter an (ever-growing) list of Catholic theologians are.

To the editor of the New York Times

On Sunday, October 18, the Times published Ross Douthat’s piece “The Plot to Change Catholicism.” Aside from the fact that Mr. Douthat has no professional qualifications for writing on the subject, the problem with his article and other recent statements is his view of Catholicism as unapologetically subject to a politically partisan narrative that has very little to do with what Catholicism really is. Moreover, accusing other members of the Catholic church of heresy, sometimes subtly, sometimes openly, is serious business that can have serious consequences for those so accused. This is not what we expect of the New York Times.

So I read the article to see what the big deal was about. I was not surprised to find that the article had little to do with the characterization of it. No fire or brimstone or charges of heresy. Douthat proposes that Pope Francis is at least favorable to the Kasper proposal and that Synod appointments reflect this. That his actions were crafted towards that end. I think it is a reasonable explanation of the facts. Others who I respect and who are not spittle-flecked Francis haters have suggested the same explanation based on available facts. I don’t happen to think that this is the only possible interpretation of the tea-leave readings of Synodal appointments, just that it seems to fit.

So as far as Ross Douthat’s column goes it wasn’t especially intemperate or over-the-top. You can either agree or disagree with his analysis. What is over-the-top is the reaction. On the left “Credentialism” is something that is often resorted to. Only some people are allowed to comment. If you are a man you can’t have an opinion regarding abortion. If you are not a left-leaning theologian or a columnist of the right type again you are not allowed an opinion. Maureen Dowd and a plethora of NYT columnists can promote abortion and other evils and this list of theologians wouldn’t bat an eye.

This is not what we expect of the New York Times.

This might be the finest compliment Mr. Douthat has ever received.

So where does the idea that Ross Douthat was calling people heretics come from? Again referring to Rod Dreyer column Thin-Skinned Theologians he lists an exchange on Twitter between Ross Douthat and Massimo Faggioli where at one point Douthat replies “Own your Heresy.” So a Twitter subtweet seems to be where much of the ire comes from. I guess these theologians haven’t been on Twitter much.

In reaction to this I have seen a couple find columns in reaction to the letter.

Bishop Robert Barron’s Ross Douthat and the Catholic Academy makes some excellent points regarding credentialism and finishes with this:

So in the spirit of Howard Sudberry, I would say to those who signed the letter against Ross Douthat, “Make an argument against him; prove him wrong; marshal your evidence; have a debate with him; take him on. But don’t attempt to censor him.” I understand that the signatories disagree with him, but he’s playing by the rules.

Fr. Dwight Longenecker weighs in with From the Fury of Liberal Theologians, Good Lord Deliver Us.

Heresy is not a charge to be bantered about casually.

Can. 751: Heresy is the obstinate denial or obstinate doubt after the reception of baptism of some truth which is to be believed by divine and Catholic faith.

The whole debate regarding those divorced and remarried being allowed Communion has always seemed a nonsensical debate to me. Really it does tend towards heresy regarding the truth Jesus gave us regarding the indissolubility of marriage. Either someone is in a objectively grave state of sin or they are not. Either one is fully in communion with the Church or they are not.

The whole proposal makes adultery a favored sin given special treatment. That someone doesn’t have to repent of a sin and still to be able to say they are in communion with the Church and the will of Christ. I do wonder how I can get my own long list of sins given special treatment. The idea that you can go through a “period of penance” while not actually repenting is just bad theology.

In part I can certainly understand why this proposal has come about. In most every case where we sin we can repent of the sin, confess it, with a firm purpose of amendment regarding that sin. For those who have “remarried” there can be no full repentance until the situation is rectified. This is an exceptionally difficult situation and I have certainly empathized with the anguish of those who find themselves in this situation. Countless hours of Catholic radio have exposed me to these personal stories. I have also seen the difficulties regarding evangelism for people in this situation. Those that might be attracted towards the Church find the Catholic teaching on marriage cruel and judgmental.

So I can totally understand what leads to a misplaced sense of mercy where the truth regarding marriage is invalidated. One of the things I have noticed in the whole debate regarding the family relates to the aftermath of divorce and very little to keeping families intact in the first place. Rampant divorce is a modern phenomenon. Much more effort should be expended regarding this along with helping those in irregular marriage situations. No one is helped when you confirm them in their sin. When something is uncomfortable it is amazing the reasons we can come up with to avoid those situations (speaking from my own experience here). I think some of this false mercy is driven by that.

It is rather odd when you deny the possibility of divorce that you are denounced as Pharisees when the Pharisees permitted divorce. Jesus called them hard-hearted for not defending the truth of marriage.

Oct 072015

With the Extraordinary Synod of Bishops on the Family now in session and everything that has led up to it, I have seen lots of reactions. There is the “finally” crowd who think the Synod will be changing Catholic teaching and are happy about it and there are the doom and gloomers who think the Synod will change Church teaching and are not happy about it.

So I was all set to write a “Don’t Panic” post and relate the current situation in the Church to Church history. I even had it set as a reminder to write something on that subject.

Then I saw Thomas L. McDonald’s post today The Catholic Church Will Survive: Putting Crises in Perspective. If I was much smarter and was an excellent writer this was the post I would have written.

So just read his post instead. Still I will go ahead and meander on the subject myself since the subject must seek release from my brain and that’s what my blog is for.

I am no Church historian, yet the subject does interest me as a amateur and what I have read has intrigued me and helped me try to put things into perspective. It seems to me the Church is always in crisis. We are always coming to some decision point and when we come to a decision there are still waves of effects from even a moment of clarity. This of course is followed up by the next crisis.

The Book of Judges shows that ebb and flow of repentance and falling back into sin. Over and over we see pattern in the Old Testament. The false idea of progress where just the passage of time leads to moral progress is one of those things that can only be believed if you conveniently ignore all of human history and the evidence of your eyes. Still even with that caveat, many seem capable of doing just that. The prophets were never called to affirm the current moral climate, but to denounce it. No surprise that prophets were unpopular. Oddly we have people today claiming a prophetic message who affirm negative moral trends. No surprise that they’re popular and don’t contain martyrs among them.

All of the rest of Church history follows the same template of rise and fall. This is certainly unsettling in every age. Still much of the New Testament is written in response to some problem or other. The pastoral letters are not about how everyone has converted to Christ and are spreading the Gospel to others. Sure this is one aspect, but mostly there are the day-to-day problems dealing with discipline and just plain heresy. Without all this drama no doubt the New Testament would be much shorter.

Rising from the persecution stage of the early Church we again run into the same series of problems facing the Church. Most notable in this early period is the Arian heresy which gained many adherents including many of the Easter Bishops. Not to mention other concurrent heresies in those times and the ones that followed them. I could easily imagine being a Catholic blogger during those times generating link-bait papyrus despairing at Arian episcopal appointments and the banishment of Athanasius once again. To have the Council of Nicea overwhelmingly reject Arianism and yet Arianism was strengthened in regards to power and influence in the Church. Plenty of factions and double-dealing behind the scenes. Agendas and people using theology for a power grab. Yeah nothing has changed.

The time of the Council of Nicea is no real exception. Heresy and corruption are mainstays of Church history along with the saints God raised up in those times. There has never been some idyllic golden age in the Church and there won’t ever be for the Church Militant.

When I first heard the reports regarding the Secret Synod from Edward Pentin I was not surprised. There have always been factions and those plotting to change theology. In fact I would have been more suspicious if such groups did not come to light. The advocates for itching ears always have some new enlightened view to proclaim from their elitist heights. Bad theology always gains adherents as it tends to excavate the narrow way and reduce the need for repentance.

I am no Pollyanna just invoking the truth that the “Gates of Hell will not prevail against the Church.” True as that is there is a lot of damage that can be done that is just short of “prevail.” Still I am not worried that Church teaching is going to be changed. Time and time again at these points of response to crisis, documents produced do not support the current error. Sure there are ambiguities and certainly no guarantee that the orthodox views are stated perfectly. These documents are not inspired and often not even inspired in the other sense.

No the documents that will come out of the Extraordinary Synod of Bishops on the Family do not give me premonitory indigestion. It is almost always the pastoral response that concerns me. Regardless how clear a document is and orthodox it is. It is always the pastoral practice that subverts it. Humanae Vitae did not end discussion regarding the moral licitness of contraception. It was ignored by Bishop conferences, priests in the confessional, down to the practice of the laity. Contraception was a good case in point regarding how so many thought the Church as going to change her teaching. Lots of drama then also regarding the The Pontifical Commission on Birth Control which overwhelming supported contraception in saying it was not intrinsically evil.

Usually what happens is that dissenters find the easiest way to undermine Church teaching is not to teach it or have it taught. Make everything a matter of conscience, an individualist unformed conscience. Since this time around the issues regard divorce and remarriage regarding Communion and to some extent homosexual acts, dissent will take different paths. It is not as if dissenters will be able to publicly “remarry” people or conduct same-sex weddings. Such public dissent would take the same disciplinary path as attempting to ordain women.

As a pessimistic-optimist I will be able to deal with both the clarifying and maddening aspects of the results of the Synod. Don’t Panic, but pray instead.

Photo credit: Good Advice via photopin (license)

Sep 022015

Being Catholic without having a funny bone would be a great cross. How else could we read media coverage of the Church if we couldn’t laugh at how bad it is. It really is funny to read the coverage by people who have no clue to what they are talking about.

I found this story that ran on NPR typically bad Pope Francis Announces Window To Forgive Women Who Had Abortions.

The article mentions that the procurement of abortion “triggers” automatic excommunication. But provides no other context to what the Pope is doing and why. No background that some canonical penalties are reserved to the local ordinary as in this case. No mention that at least in the United States that most American bishops have given permissions to priests to remit the abortion excommunication in confession. I have not heard of any diocese that has not done this in America. Not sure worldwide how widespread this permission is given.

Still it is very important context to this story that what NPR calls a “window” is actually long term practice in many places. The Pope has extended this permission worldwide.

Another important aspect is that incurring the latae sententiae excommunication is not something that happens under every circumstance regarding procurement of abortion. Jimmy Akin has an excellent post regarding this along with other information Holy Year Gestures on Abortion and the SSPX: 12 Things to Know and Share.

Now, the Pope’s letter does not mention people who perform abortions, so we don’t know what their status is.

Because it would be so hard for NPR to reach out to someone within the Church for any fact checking at all. To find out that the Canon law regarding this that those immediately involved with the abortion all have the same status regarding this.

MARTIN: So what does this mean for Pope Francis’s larger mandates, Sylvia? Is this, in some way, a gesture to the church’s more liberal wing?

As if the “church’s more liberal wing” thought abortion was a sin at all. They deny it is a sin and that it would require repentance.

Here is the section of the Pope’s letter that pertains:

One of the serious problems of our time is clearly the changed relationship with respect to life. A widespread and insensitive mentality has led to the loss of the proper personal and social sensitivity to welcome new life. The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails. Many others, on the other hand, although experiencing this moment as a defeat, believe they they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope. The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father. For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it. May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.

Still NPR’s poorly written coverage is a gem compared to MSNBC’s “Pope says priests can allow this catholic sin”. See GetReligon’s coverage of this.

Aug 062015

One of the first things I learned in my career in the Navy was the concept of watertight integrity. Using compartmentation with access via watertight doors a ship can contain damage by isolating areas of the ship to any hull breaches. In combat situations the number of hatches locked increases. Each hatch and some ventilation have a symbol reflecting what Material Condition it is closed under. With Condition Zebra providing the greatest degree of subdivision and watertight integrity.

120906-N-HV737-001 PACIFIC OCEAN (Sept. 6, 2012) Logistics Specialist Seaman Apprentice Kaityln Walker, left, and Logistics Specialist Seaman Jeanne Paulaski dog down a water tight hatch aboard the Nimitz-class aircraft carrier USS John C. Stennis (CVN 74) during a general quarters drill. John C. Stennis is returning to the U.S. 5th and 7th Fleet areas of responsibility four months ahead of schedule in order to maintain combatant commander requirements for presence in the region. (U.S. Navy photo by Mass Communication Specialist 2nd Class Charlotte C. Oliver/Released)

(U.S. Navy photo by Mass Communication Specialist 2nd Class Charlotte C. Oliver/Released)

The reason I was thinking about this is concerning the Planned Parenthood videos and how apparently Material Condition Zebra has been set on most consciences. There is such a compartmentation of conscience that a person can call one thing evil and the same thing good depending on an incomprehensible ruleset. In science there is a drive towards learning all the underlying principles for a Theory of Everything. When it comes to morality there seems to be an opposite drive where people really don’t want to find coherent underlying principles. It doesn’t take much observance to see inconsistent actions everywhere. Especially prevalent is the chasm between belief and action, although this is nothing new.

The fragmented compartmentalized conscience results often in the charge of hypocrisy because of the apparent separation of belief and action. For example everyone from the President to the Limousine Liberal warning about the threat of global warming just before they get on another private jet. I would not call this hypocrisy, but just evidence once again of people supporting ideas and not taking on the intellectual discernment of connected followthrough. Like Hashtag Activism or Earth Hour where you get to feel good for a moment and then go on as always.

Another aspect of the compartmentation of conscience is that it is usually evidenced by a total lack of self-awareness. That a valid application of underlying moral reasoning will be applied in one area with a blindspot to other equal applications.

Recently I saw a headline that said Obama: Killing Humans And Harvesting Their Organs Is An Atrocity That Must End. This headline was crafted to reference the recent undercover vides regarding Planned Parenthood and Stem Express.

In a wide-ranging question and answer session with members of the Young African Leaders Initiative [YALI], a woman from Kenya said “Persons with albinism in Africa are being killed and their body parts harvested for ritual purposes. My request to you is to raise this issue with heads of state of African countries to bring these atrocities to an end.”

… “If there’s one thing I want YALI leaders to come out with, it’s the notion of you are strong by taking care of the people who are vulnerable, by looking after the minority, looking after the disabled, looking after the vulnerable. You’re not strong by putting people down you’re strong by lifting them up. That’s the measure of a leader.”

Totally valid moral principles applies correctly to a situation by the President. It is almost a certainty that he would have zero self-awareness and that the same principles apply when it comes to the harvesting of organs from unborn children.

In response to the Obergefell v. Hodges decision, the President said:

We are a people who believe that every single child is entitled to life and liberty and the pursuit of happiness.

Of course this lack of self-awareness is not confined to the President. We can pile up egregious examples of this.

I’ve certainly found enough examples of this segregation in my own life. That was one aspect of the Catholic faith that drew me in was that there was a consistent moral theology that influences everything. The tools and principles are there for us to draw on to remove the barriers between belief and action. I use to love the science show Connections with James Burke. I fell in love with the Catechism for the same reasons and the total connectedness regarding the Church’s moral reasonings.

Image Reference – WikiMedia Commons

Jun 162015

Via Jimmy Akin:

With just days to go before the release of Pope Francis’s highly anticipated encyclical on the environment, a draft copy has suddenly appeared on the Internet.

Here are 12 things to know and share

The document was leaked by well-known Italian journalist Sandro Magister on the web page of his newspaper, L’Espresso. Subsequently he has had press credentials for the Vatican lifted.

I have seen multiple reports of somebody in the Vatican calling this a “heinous act”, although have not seen a actual source for this. If accurate this is pure hyperbole. Yes reprisal against Magister is appropriate for violating the embargo, “heinous act”? — not really. As if this Encyclical needed more drama involved.

Contrary to some reports the name of the Encyclical “Laudato Si” is not Latin for “People heads blow up.” I’ve been taking a rather novel approach to the whole thing. That is actually waiting to read it before forming an opinion in any way.

I would recommend Larry D’s 10 Things That Won’t Be In Pope Francis’ Encyclical ‘Laudato Sii’ for both the humorous list and the sage advice.

Still it will be an interesting upside down week when progressive Catholics tell us how we must obey the Pope’s teachings and conservative Catholics tell us how we don’t have to. Sure, broad generalization with lots of caveats — but hey this is a blog after all.


Jun 042015

Since becoming Catholic I have become delighted in seeing how many Catholics in history were involved in science, especially priests. Wikipedia’s List of Catholic scientists is a good start.

Still I was surprised when on saw this article on the Mac website Cult of Mac.

Casimir Zeglen was truly a man of the cloth. He was a Catholic priest — with an obsession for silk underwear — but the pleasure he got from silk touching skin was because it stopped bullets.

Okay the opening to the story is clumsy.

The Chicago priest is credited with inventing the first bulletproof vest, a calling he answered in 1893 after the city’s mayor was gunned down.

Zeglen is an unlikely figure in the history of preventing such violent deaths. Born a peasant in the Ukraine, he entered a monastery there at 18. Fearing he would be forced to serve in the Austrian army, he asked to be sent away to serve a church. He eventually landed at a Polish church in Chicago in 1890.

By Zeglen’s own account, the assassination of Chicago Mayor Carter Harrison made him realize he wanted to “create a product of great usefulness to the world.” He began experimenting with a cloth made from moss, hair and steel shavings.

He turned to silk when he read an 1887 article by a physician who described a man who was shot but saved by a silk handkerchief in his breast pocket. The doctor, George Goodfellow, conducted his own experiments with silk that was as thick as 18 to 30 layers.

At the source of this article you can see pictures of Fr. Casimir Zeglen wearing the vest while being shot at by Chicago policeman. There is even a video of this.

Wikipedia has more details.

A 1⁄8 in (3.175 mm) thick, four ply bulletproof vest produced there was able to protect the wearer from the lower velocity pistol bullets of that era. Zeglen himself submitted to a test in Chicago. He put on a vest of the material and an expert revolver shot fired at the vest at eight paces and not one of the bullets disturbed Zeglen. The weight of the fabric was 1⁄2 lb (0.23 kg) per sq ft (0.093 m²).

Jun 042015

Thinking more about the Vanity Fair’s Bruce Jenner cover I am thinking about the wider pattern and not the particulars of this story. After all there have been celebrities before with gender identity disorder, just not the same cultural reaction.

Lost in yesterday’s celebration of Caitlyn Jenner’s Vanity Fair debut as a cultural touchstone for the transgender community was the fact that, at 65, she’s the oldest woman to ever grace the magazine’s cover, making her a gender revolutionary on an entirely different level. (Source)

Apparently gender identity disorder is not confined to individuals who suffer with this, but the culture at large. Words have become unstuck from their meanings. Language drift will always be with us as words come to have more meanings or even come to mean the opposite of what they once were defined. So I am not going to rail about “gender” in that it’s meaning is grammatical in reference to words and not a replacement for the words “sex”. It is easy to see why gender has taken the place of the sexes. The more accurate term was a “throwback” to the binary nature of he sexes as male and female. Gender as expressed now is much more fluid and can now mean anything (which of course means it means nothing).

Still this is a sidetrack to my observation in that the culture at large has become enablers for a range of problems. People are actually being praised for having mental illnesses or being morally deficient in some area. That for admitting some disordered behavior they are actually “brave” and likely to get a phone call or tweet from the President congratulating them.

On the one hand I see the good when people are not stigmatized and mocked for whatever failing they have. That we should always see the dignity of the human person and love them as our neighbor. That seeing our own major failings that we can become more empathetic towards others on their own journeys.

On the other hand I do not see how it helps someone to pretend that they do not have some problem. The culture of enablers is a culture in love with the Emperor’s new clothes and waiting for next season’s lineup. A culture that can’t make a distinction between sinfully judging others and making judgments. That it is better to normalize mental illnesses than to have empathy and to pray for those who suffer from them. That a problem goes away by saying there is not problem in the first place.

No doubt moral relativity has laid the groundwork for all of this. It is easy to see why everything is so confused when everybody is so confused. For the most part moral relativity as practiced comes down to this.

Morality is relative, but you’re wrong!

This is especially true when it comes to sex. Everything regarding it has to be undefined where each individual defines their own terms. The radical autonomy of the individual means each define their own morality, gender, etc. Just as long as you don’t define them by terms accessible by the natural law. Thus we have an excuse for everything. Teenage sex and fornication — they are going to do it anyway. No fault divorce – they fell out of love. Subsequent remarriage – of course. Psychological disorders regarding sexual identity – born that way. Adultery – everybody does it. You don’t have to live up to any moral standards if there aren’t any. As a consequence of original sin is is not a surprise when we do fall from a standard, but to deny standards does not eliminate the fall.

So much easier not to pass any kind of judgment – really you just go “pass judgement” and move straight to enabling. Who want to do a spiritual act of mercy like “rebuking sinners”, since it is too easy to be a jerk about doing it. Much better to not do it at all. When somebody writes a book displaying their extreme selfishness, where the destruction of the family is a necessary consequence, they are not condemned — instead a movie is made about this staring Julia Roberts.

This enabling is not something just confined to the culture, but to the Church as well.

How do you tell the difference between being pastoral and not doing nothing at all? Usually I can’t tell in the modern way pastoral is used. Although this is to be expected as prayer for a person is also pastoral. Still so much is passed over with vary a word. What George Weigel describes as the Truce of 1968 seems be to a treaty with an automatic annual renewal. It is sad that when a bishop moves against dissent or towards teaching the faith of the Church it makes headlines. This does not mean that most bishops are heterodox, just that many don’t want to makes waves.

So just go with the cultural flow.

“A dead thing can go with the stream, but only a living thing can go against it.”

– G.K. Chesterton (The Everlasting Man

Or not.

Suggested reading:

  1. Trent Horn’s Five Questions for Supporters of Gender Transitioning.
  2. Mark Shea’s excellent essay Trangender Newspeak.
Jun 022015

Last Sunday HBO’s show “Last Week Tonight with John Oliver” had a discussion regarding the Pope and his not watching TV and relating him to Walter White in Breaking Bad. This was partly in response to the Vatican’s Secretary of State common that this was “defeat for humanity” regarding Ireland’s vote that legalized same-sex-so-called marriage.

He of course goes down the checklist of opening remarks regarding the Church.

  • Priestly abuse scandal ☑
  • Crusades ☑
  • Forced adoptions ☑
  • Pope wears a silly hat ☑

Now as a fan of Breaking Bad I was wondering just how this comparison was made. Although as I expected the comparison wasn’t even comically insightful regarding the show or the Pope.

Here is the transcript from the section in response to the recent story about Pope Francis not watching TV for 25 years.

OLIVER: (audience laughs) Oh, I’m sorry, Pope – this isn’t for you? (audience laughs) This isn’t – actually, that’s a good instinct. This show is definitely not for you. (audience laughs) It’s why, in the little warning card at the top of every episode, it says ‘UP’ – ‘unsuitable for popes.’ (audience laughs)

But – but it is a shame, because it might have helped if the Pope had been watching TV over the last 25 years. TV shows have done a lot to acclimate people to same-sex relationships. There was Will and Grace; there was Ellen; Queer as Folk; SpongeBob SquarePants (audience laughs) Oh – oh, please! They hang out in a pineapple under the sea. Read between the lines. (audience laughs) I’m just saying, Pope – if you’d watched TV, not only would you have learned a lot, but there are shows that you might have really liked. If nothing else, I think you’d have loved Breaking Bad. (audience laughs) That’s a show you could really relate to. It’s a story about a man gradually losing touch with reality; overseeing a vast criminal enterprise; and yet, so powerful that no one’s brave enough to tell he’s wearing a very silly hat.

Transcript via NewsBusters

This part is actually insightful commentary. This is an acknowledgment about just how effective the propaganda put out by Hollywood has been in pushing same-sex-so-called marriage.

No it was not enough for the pope to have studied Natural Law and Revelation. That what he knows and has learned about the anthropology of the human person is not meaningful. No what he should have done is to watch TV where shows made a concerted effort to introduce sympathetic characters with same-sex attraction. This campaign of “acclimation” has been widely successful.

No intellectual argument is appealed to, but instead fictionalized characters. No treatise by St. Thomas Aquinas on will and grace matters, it is the TV show “Will and Grace” that trumps it all.

Objection 1: Same Sex acts are intrinsically disordered.

On the contrary: Ellen is very funny.

During WWII Hollywood were also successful in selling War Bonds with celebrities pushing them along with reels before movies also pushing them. Now we have that same concerted effort where most shows now must have to have sympathetic character with same-sex attraction. Is is any wonder Americans have come to believe that a large section of the population is made up of those with same-sex attraction? (Americans Have No Idea How Few Gay People There Are)

The wonderful thing about being Catholic is that we don’t leave our intellects at the door. That we can come to have a deeper understanding of the human person and love of our neighbor – all without even watching a sitcom!

CCC 2358: The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

Jun 022015

The Trinity and gender

Recently Father James Martin, S.J. tweeted two items regarding the Holy Spirit as feminine.

In response Darwin Catholic has an excellent response looking at Sex, Grammar and the Holy Spirit. Well worth reading and shows the silliness of Father’s bit of what I would call Twitter Trolling.

In related news another priest Retweeted Fr. Martin’s tweet and subsequently threatened to sue a blogger who posted about this tweet and another of his celebrating Ireland’s passing of same-sex-so-called-marriage. Subsequent update from the women blogger involved regarding an exchange with Fr. Dan.

In response to the Anglican’s possible change to calling God “Mother”, see Fr. Longenecker’s Twelve Reasons Why You Can’t Call God “Mother”.

Bruce Jenner and beyond

Yesterday social media was awash with the Vanity Fair cover of Bruce Jenner as Caitlyn. I definitely could have used a Vanity Fair filter yesterday. Lots of puns came to mind regarding his last name as a rhyme with gender to me, I wish prayer came to me as easily. Still I had no intention of posting on this at all.

That is until I saw Thomas L. McDonald’s post What Should We Call Bruce Jenner?. This is an excellent look regarding this which takes seriously the question in the title.

With transgender issues being the hot topic right now, Wesley J. Smith looks at another piece of word engineering regarding “transability” and the media’s use of “transabled” to refer to those who suffer with Body Integrity Identity Disorder (BIID).