Sep 122016

Tim Kaine claims Catholic Church could change on gay marriage.

Washington D.C., Sep 11, 2016 / 04:50 pm (CNA/EWTN News).- Democratic vice presidential candidate Tim Kaine, a Catholic who is currently the junior Virginia senator, said on Saturday that he thinks the Church will eventually drop its opposition to same-sex marriage.

“I think it’s going to change because my church also teaches me about a creator who, in the first chapter of Genesis, surveyed the entire world, including mankind, and said, ‘It is very good’,” Kaine said Sept. 10, according to the Associated Press.

His comments came during his keynote address at the national dinner for Human Rights Campaign, an influential LGBT advocacy group, in Washington, D.C.

Tim Kaine is no doubt another great Selfie Prophet. Being able to predict that the Church will change to his beliefs. That after close to 2,000 years finally we have a theologian with the depth of Kaine to set us straight (pun always intended).

Just like the religious sisters who proclaim themselves part of a prophetic movement. More like a pathetic movement. They are prophets not calling for people to repent, but for the Church to do so. Prophets applauded rather than persecuted. The Old Testament prophet had to call out the people for being lax and following the spirit of the age. These modern “prophets” say “Hey get with the spirit of the age” and that those who actually follow and believe Church teaching must repent.

The hubris of the age is “The Church is wrong and I am right.” My will be done. In my own experience I found the exact opposite to be true.

Really I can’t understand the idea of wanting to belong to a Church that could change here teaching. One that does is a human institution with no authority to teach. Development of doctrine is one thing, theological U-Turns quite another.

An imbecile habit has risen in modern controversy of saying that such and such a creed can be held in one age but cannot be held in another. Some dogma was credible in the 12th century, but is not credible in the 20th. You might as well say that a certain philosophy can be believed on Mondays, but cannot be believed on Tuesdays (G.K. Chesterton – Orthodoxy)

If same-sex marriage was actually marriage then you would have to say the Holy Spirit was rather incompetent. That somehow nowhere in scripture is there one example of same-sex marriage being normative. That God from the beginning intended homosexual acts to be normative, and yet never mention this fact or guides his people to this fact. That we had to wait for abortion loving Democrats to finally learn the truth.

Recently we had a Catholic Vice President officiate a so-called same-sex marriage, and now a Catholic VP candidate telling us how the Church will change regarding this.

Sep 072016

pope-francis2-300x187This version of The Weekly Francis covers material released in the last week from 17 August 2016 to 7 September 2016.

The Weekly Francis is a compilation of the Holy Father’s writings, speeches, etc which I also post at Jimmy Akin’s The Weekly Francis. Jimmy Akin came up with this idea when he started “The Weekly Benedict” and I have taken over curation of it.


General Audiences



Motu Proprio


Papal Tweets

Papal Instagram

Sep 062016

When I received Faith Under Fire: Dramatic Stories of Christian Courage by Matthew Archbold I thought I already had a good idea regarding what it would cover. Figured it would focus extensively on the situation in the Middle East and elsewhere with the focused murder and persecution of Christians in those lands. While that is one aspect, this book is much broader than that important focus.

I found stories both familiar and ones I had not heard of. They follow the gamut from some form of persecution to martyrdom. Mostly they are stories of Christians living their faith in season and out of season. Stories of Christians who stepped in to problems situations to make them better. To fully give of themselves to others. The age of people chronicled in these stories also ranged from the young to the elderly.

Many of the stories are bittersweet and involve tragedy, yet the tragedy is not the final answer. Christianity has always been the way of the cross and Jesus told us the consequences of following him. While currently in the United States their is increasing persecution regarding religious liberty, it is still a soft persecution – even if disruptive to some people’s lives. It is how we live our faith in these circumstances and more severe ones that tell if we have really given our lives to Him.

Despite the bittersweet or tragedy, I found these witnesses to the faith encouraging. These stories are inspiring and remind us to turn to the Holy Spirit. That we are all called to be witnesses despite the circumstances. If we can live our faith fully with little or no pushback, then praise God. If we do receive pushback then praise God also in the spirit of Job’s words.

I also really enjoyed how the stories were told and framed together. This is not just some patchwork of news stories, but a result of research and interviews where possible.

Aug 312016

pope-francis2-300x187This version of The Weekly Francis covers material released in the last week from 2 August 2016 to 31 August 2016.

The Weekly Francis is a compilation of the Holy Father’s writings, speeches, etc which I also post at Jimmy Akin’s The Weekly Francis. Jimmy Akin came up with this idea when he started “The Weekly Benedict” and I have taken over curation of it.


General Audiences



Motu Proprio


Papal Tweets

  • “Never abbandon prayer, even when it seems pointless to pray.” @Pontifex 18 August 2016
  • “Where there is love, there is also understanding and forgiveness.” @Pontifex 19 August 2016
  • “Mercy does not just mean being a “good person” nor is it mere sentimentality. It is the measure of our authenticity as disciples of Jesus.” @Pontifex 21 August 2016
  • “New forms of slavery such as human and organ trafficking, forced labour, and prostitution are true crimes against humanity.” @Pontifex 23 August 2016
  • “Consoling those who suffer we are able to help build a better world.” @Pontifex 26 August 2016
  • “May a powerful gust of holiness sweep through all the Americas during the Extraordinary Jubilee of Mercy!” @Pontifex 27 August 2016
  • “An easy prayer to say every day: “Lord, I am a sinner: come with your mercy”.” @Pontifex 28 August 2016
  • “May God’s mercy towards us move us to be merciful towards our neighbors.” @Pontifex 29 August 2016
  • “Serving with love and tenderness those who are in need helps us to grow in humanity.” @Pontifex 31 August 2016

Papal Instagram

Aug 252016

From St. Augustine’s City of God.

So we must not grumble, my brothers, for as the Apostle says: Some of them murmured and were destroyed by serpents. Is there any affliction now endured by mankind that was not endured by our fathers before us? What sufferings of ours even bear comparison with what we know of their sufferings? And yet you hear people complaining about this present day and age because things were so much better in former times. I wonder what would happen if they could be taken back to the days of their ancestors–would we not still hear them complaining? You may think past ages were good, but it is only because you are not living in them.

It amazes me that you who have now been freed from the curse, who have believed in the son of God, who have been instructed in the holy Scriptures–that you can think the days of Adam were good. And your ancestors bore the curse of Adam, of that Adam to whom the words were addressed: With sweat on your brow you shall eat your bread; you shall till the earth from which you were taken, and it will yield you thorns and thistles. This is what he deserved and what he had to suffer; this is the punishment meted out to him by the just judgment of God. How then can you think that past ages were better than your own? From the time of that first Adam to the time of his descendants today, man’s lot has been labor and sweat, thorns and thistles. Have we forgotten the flood and the calamitous times of famine and war whose history has been recorded precisely in order to keep us from complaining to God on account of our own times? Just think what those past ages were like! Is there one of us who does not shudder to hear or read of them? Far from justifying complaints about our own time, they teach us how much we have to be thankful for.

There is much just critique of the cult of progress where history is seen as a line sloping up. Progress measured by an ever changing metric.

“Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision.” G.K. Chesterton (Orthodoxy)

At the same time there is a view taking the opposite direction of regression and decline. A nostalgic take for a world that never existed.

Both view things that we are in a point of history that intersects either a line going upward or downward. As a pessimistic/optimist I am at times drawn to both viewpoints. Still I think Dicken’s famous introduction regarding it being the best of times and the worst of times is the correct view that straddles all points of the timeline. The present is always a mixture of various rise and falls.

“I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a ‘long defeat’ – though it contains some samples or glimpses of final victory.” J.R.R. Tolkien

With a clear-headedness we can see all that we have to be thankful for even in the most tumultuous of times. There has never been a time when someone could not be a saint. If anything society’s brokenness can shine a light on our own brokenness.

“At times of course it is hard to understand this profound reality, because evil is noisier than goodness; an atrocious murder, widespread violence, grave forms of injustice hit the headlines; whereas acts of love and service, the daily effort sustained with fidelity and patience are often left in the dark, they pass unnoticed” (Te Deum and First Vespers: Homily of Benedict XVI, 31 December 2012)

So easy to put a lot of effort in what’s wrong with the world and others, and little effort with the same in ourselves. I would rather rant than pray. Long for holiness while not wanting to put much effort into that desire. Knowing I suck, while seriously trying to not block the grace to reduce my suckitude.

The saints are oases around which life sprouts up and and something of the lost paradise returns. (Pope Benedict XVI Jesus of Nazareth P. 248)

Aug 182016

Earlier today on various social media platforms I quipped:

  • Catholic Extrovert: Catholic parishes are unwelcoming and need to change.
  • Me a Catholic Introvert: Catholic parishes are awesome, never change.

As someone with introvert tendencies I like it fine not to be bothered at Mass. Still I also realize the seeming coldness at Catholic parishes I have experienced is not something we can brag about. So my quip was definitely tongue-in-cheek.

Having listened to so much Catholic radio I realize how many out there are totally turned off by this as if they are totally unconnected to their parish. People who have left the Church have mentioned this as one reason why since they found fellowship in Protestant churches. There are many cultural shifts responsible for this.

I have been in some parishes where there is an attempt to be more welcoming, but aspects of these attempts fall flat for me. Friendly ushers that welcome you should be pretty much default. Still I find attempts at faux-community such as the request at the start of Mass to introduce yourself to your pew-neighbor, extended Kiss of Peace, and a litany of birthdays, anniversaries, “our choir is great” (usually not), and asking visitors to acknowledge themselves. All connected with rounds of clapping.

Seems to me if the central axis of a welcoming effort is the Mass, you are doing it wrong. It is understandable since the parish is no longer a rallying place for Catholic community, but a place where you go to Mass once a week. Punch that Sunday ticket and move on. Or the idea that a vibrant parish is one with amplified music lifted from the sixties.

One parish I sometimes attend seems to understand this. There seems to be a real network of parish involvement as they provide a wealth of activities and access to continuing education in the faith. They had to build a larger parish hall since they had been successful at this. A nice balance of things like movie nights to more substantial dives into learning the faith. Along with the importance of apostolates and serving the poor.

Getting people involved must be a continuing difficulty for most parishes since the volunteers are often the same small core of people. Still I imagine this can grow when paths to involvements are offered. I have no experience with CRHP (Christ Renews His Parish) and similar programs. No doubt it is a step in the right direction (depending on who is facilitating the program). There are also programs like rebuilt parish which I also don’t have experience with. Still it seems to me we should be following the models of diocese who have increased Mass attendance, adherence to the faith, and vocations without gimmicks – for example the Diocese of Lincoln and Archdiocese of Denver.

The fact seems to be from anecdotal evidence that most parishes are the anti-Cheers “Nobody knows your name.” That is not a good thing.

Still as an introvert I especially like Eucharistic Adoration for reasons other than just being able to worship Jesus in the Blessed Sacrament. Yet I also long to be in community with other Catholics.

Aug 172016

pope-francis2-300x187This version of The Weekly Francis covers material released in the last week from
26 July 2016 to 17 August 2016.

The Weekly Francis is a compilation of the Holy Father’s writings, speeches, etc which I also post at Jimmy Akin’s The Weekly Francis. Jimmy Akin came up with this idea when he started “The Weekly Benedict” and I have taken over curation of it.


General Audiences



Papal Tweets

  • “In Confession we encounter the merciful embrace of the Father. His love always forgives.” @Pontifex 12 August 2016
  • “May people see the Gospel in our lives: in our generous and faithful love for Christ and our brothers and sisters.” @Pontifex 13 August 2016
  • “We ask Mary, our Mother, to help us to pray with a humble heart.” @Pontifex 14 August 2016
  • “I entrust you to the maternal care of our Mother who lives in the glory of God and is always by our side on our life’s journey.” @Pontifex 15 August 2016
  • “Through the cross we can touch God’s mercy and be touched by that mercy!” @Pontifex 17 August 2016

Papal Instagram

Aug 152016

I created this meme as a nod to G.K. Chesterton’s “If there were no God, there would be no atheists.” Where All Roads Lead – 1930

We only have existence from the one who is pure act and his essence is existence.

Still when an atheist says that he can be good without God, we can agree that they can indeed be good without a belief in God. No doubt there are many examples of atheists who are indeed morally superior than some with faith in God. Besides the natural law and our conscience is not just something doled out to believers.

Although a problem quick comes about in defining what is good without lapsing into moral relativism. Trying to define an intrinsic meaning to what is good without citing cultural norms or avenues of group dynamics to reduce tensions is not possible. They all come down to some form of enlightened self-interest. Some of these methods do lead to what is good, but don’t ultimately answer what is good.

When Jesus was trying to elicit an act of faith from The Rich Young Man he asked him “Why do you call me good?” (Mk 10:18). When it comes to atheists we can ask “What is good?”

When I was an atheist I knew I wanted to be good. Even if my understanding of what is good was nebulous. What I did know was that mostly I wasn’t good.

This failure to be good was partly since I could not define what was good. Often something I later understood to be an evil (a privation of the good) I understood as something good or at least neutral. Cultural cues affirmed me in this understanding. It is difficult to repent of moral fault that the culture affirms, especially as you feel a guilt over it. Being raised in a totally non-religious atmosphere, probably an anti-religious one, I could not understand where this guilt came from. Certainly not the idea that I might have a working conscience. As an atheist I could not possibly sin, but yet my sins were convicting me. I think of Chesterton’s quip in his autobiography in why he became Catholic “To get rid of my sins”.

“No man knows how bad he is till he has tried very hard to be good.” – C.S. Lewis (Mere Christianity)

Still it is not like coming to faith surmounts all these problems. The diagnosis is not the same thing as the cure. The tension is that as an atheist I felt mostly good while not really being good, while as a Catholic I more clearly see my myriad faults and feel gratitude over that. Yet at the same time can appreciate those atheists striving for the good, even if the good they seek is not properly apprehended. We are all on a journey of grace.

Aug 142016

Apparently when you have Poltergeist activity it is not the Ghostbusters, but the Catholic Church.

Police contact Catholic Church after baffling ‘poltergeist’ report

Police officers in Scotland have called in representatives from the Catholic Church after investigating reports of “disturbing incidents” of a “poltergeist” at a family home.

A mother and her teenage son were said to be “extremely distressed” after experiencing what the Daily Record describes as “violent and unexplained circumstances”.

The family, who live in South Lanarkshire, called police on Monday and Tuesday.

“The officers attended expecting it to be a mental health issue but they witnessed the lights going off, clothes flying across the room and the dog [the family’s pet Chihuahua] sitting on top of a hedge,” a police source said.

“The officers called their superiors, who also attended, thinking the cops were perhaps being a bit silly. But it’s being taken very seriously.”

A priest is understood to have blessed the house in Rutherglen after officers got in touch with the Catholic Church.

The mother and son have left their home and are now staying with relatives.

“One problem we’ve got is where we go from here, as no crime has been established, so what else can we do but deal with any reports of disturbances,” the police source said.

No doubt one the Church’s tests for the preternatural is a Chihuahua sitting on top of a hedge.

Still it does remind me of other cases where the Church was brought in over something explicable. Such as in the case the book the Exorcist was based on where the family’s Lutheran priest recommended they go to the Catholic Church for help.

Aug 112016

There is certainly a wealth of book regarding apologetical arguments to use with Protestants. Some that help you get across these arguments at the personal level. Devin Rose’s new book Navigating the Tiber: How to Help Your Friends and Family Journey Toward the Catholic Faith combines both of these aspects.

I really enjoyed how this book was laid out. The first chapter addresses the fact that Protestantism in not monolithic in any way. So it is important to have at least a general idea of the beliefs of the major branches of Protestantism. One branch of Protestant theology might be at odds with a specific aspect of Catholicism while will either practice or be close to the same belief. So when talking to someone you have to have some idea where they are coming from and what their specific nuances are.

Most importantly one of the underpinnings of this book is being in relationship with people. He describes several of his experiences with co-workers in getting to know them. It was only in getting to know people that he was able to decide when to broach subjects regarding religion or whether to broach the subject at all. While reading this I was thinking of the phrase used in apologetics “Win an argument, lose a soul.” This book is very aware of that pitfall and he references conversations he had over a period of time. There is always the pratfall of Biblical ping-pong slinging verses back and forth and point-scoring. So there is also prudence involved in knowing a conversation just is not going to be fruitful for either party.

Along the way the book builds on fruitful avenues when working with Protestants and some of the typical blindspots. Lots of solid apologetic material. Again though the strength of this book is relationships and how to have conversations on these subjects that actually brings light instead of heat.