Lifting this in full from Dr. Ed. Peters British priests have canonical rights, too.
There isn’t a word—not one single word—in the short, open letter signed by hundreds of British Catholic priests to the Catholic Herald (London) defending Church teaching on marriage and sacraments that any Catholic could not, and should not be proud to, personally profess and publically proclaim. The priests’ letter is a model of accuracy, balance, brevity, and pastoral respect for persons. It fortifies the soul to know it exists. It gladdens the heart to actually read it.
I am at a loss, therefore, to understand why Vincent Cardinal Nichols seems to chastise priests who signed letter for their allegedly “conducting [a] dialogue, between a priest and his bishop … through the press.” The priests’ letter is a statement of Catholic belief, not an opening gambit in a negotiation; it is addressed to a journal editor, and through him to lay and clerical public, not to a particular prelate. Moreover, the letter is a text-book example of clergy exercising a canonical right guaranteed to all the Christian faithful, namely, “to manifest to sacred pastors [Code for ‘bishops’] their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to common advantage and the dignity of persons.” Canon 212 § 3, my emphasis.
The Cardinal, of course, need not have said anything about the letter; frankly, his responding via the press is what might yet turn the event into a dialogue in the press. But, if a response was to be made, anything less than “I am delighted to know that so many priests love our Church, her teachings, and the people served by both” makes the direction of that dialogue suddenly worrisome.
It is bad enough that the secular world is attacking marriage, but when we have friends like Cardinal Kasper, Cardinal, Marx and, Cardinal Nichols, and other Catholic it is not very comforting. Still British Bishops have a tradition of not defending marriage since only one bishop stood up to King Henry VIII – St. John Fisher. Although this is certainly not confined to British bishops. Remember when the USCC and NCCB the predecessor groups to the USCCB totally freaked out over no fault divorce laws? Unfortunately history doesn’t remember this either.
Still it is awesome to see the support for marriage by hundreds of British Catholic priests.
Another story that has caught my attention regards Patricia Jannuzzi, the Catholic teacher removed from a Catholic school for defending Catholic teachings about marriage. When I first saw the story I had some initial skepticism. Often people can defend Catholic teaching in quite a belligerent way. Now that I have actually read the screenshot of this post I don’t see what was so highly objectionable other than to same-sex activists and their supporters. The post was just a tad hyperbolic, but the slippery slope argument in this regard certainly has merit. Was her post super-elegant with necessary caveats? Of course not it was on Facebook.
Later I saw another story with the diocese saying she had not fired her. So I wasn’t sure what the story was now.
Today I saw an update to this story from Maggie Gallagher and it doesn’t come off well for the diocese in that reportedly diocesan lawyers told her lawyer that there was no way she would ever be allowed to teach there again. Originally the bishop of the Diocese of Metuchen called Patricia Jannuzzi’s statement “disturbing.” Seems like the diocese is in damage control now. Especially after the Lepanto Institute ran a local radio add.
Last Friday’s ad encouraged listeners to “call Bishop Bootkoski now, 732–562–1990” and “ask him whose side he’s on: Catholics who defend our faith or Hollywood liberals who mock it.”
“Tell Bishop Bootkoski to put our values ahead of political correctness,” he said.
The Hollywood liberal aspect regards comments made by Susan Sarandon whose nephew was a student of Patricia Jannuzzi and was the one who got her Facebook post publicized.
I must say I am a bit uneasy about a radio ad of this nature and the tone of it. Part of that is my own uneasiness even posting about this story in the first place. It is too easy to take a narrative approach to a news story when really the only information you have about a story is through the news. It certainly seems to me that the diocese could have handled this much better and if they considered her post imprudent than certainly that could have been handled without firing her.
Still the story does have some contrasts with other stories. So on one coast we have a bishop under fire for wanting teachers who will teach the truth of the Catholic faith and on the other coast a bishop who apparently would fire a teacher for accepting the Church’s teaching.