Punditry

Considering all the attention on contraception and cost of birth control pills I started to wonder whatever happened to so-called “safe-sex”?  For years liberals have been lecturing us on condoms and their many wonders in making things safe.  They have charged popes with murder for not allowing them and even have legislated porn stars to wear them.

I guess they don’t believe their own propaganda regarding condoms.  After all they are much cheaper than birth control pills and no side effects other than sin.  There are certainly some using both condoms and the birth control pill as a backup, but even this shows they don’t trust condoms.  Here they are worried about a “unintended” pregnancy which can occur during a narrow windows yet an STD could be contacted at any time during the month.

Maybe some of the demonstrators from the Occupy Wall Street movement who threw condoms on Catholic schoolgirls could throw some Ms. Fluke’s way. Somehow I don’t think those who are crying about birth control pill costs would much like the suggestion to buy condoms instead.  I guess condoms are good enough to preach to school age kids, but not good enough for them.

In the Office of Readings from the Liturgy of the Hours the readings for Lent are from the book of Exodus with the obvious parallels of the Passover leading up to the celebration of Easter.  It seems every time I read through this section of the scriptures I am always amazed at the actions of the future Israelites.  Here were all these amazing miracles and yet they responded by whining and complaining at every turn.   They were taken so far and yet they had little hope or trust in God that he would continue to guide them.  Come on they went from the miracle of Passover, through the parting of the Red Sea, to erecting a Golden Calf. To paraphrase Bugs Bunny “What a bunch of maroons!”

I get to thinking how they could receive so much and acted so badly in return?  Though then I started to think about my own attitudes.  As a Catholic I get to receive the Body, Blood, Soul and Divinity of Our Lord and Savior Jesus Christ every time I go to Mass.  Yet really how thankful am I for this.  The miracle of the Eucharist transcends all the miracles of the Old Testament where we saw all the prefigurements. The Incarnation is such a wonder and a mystery we can never fully plumb, yet I will spend more effort thinking how disturbing a drum kit is at Mass.  All the graces we are given and yet how often is their any kind of acknowledgment of this.  Jesus cured ten lepers yet only one returned to give thanks.  It is quite annoying to realize that I am walking off with the nine lepers that were cured.  Sure sometimes I am truly thankful, but most days I go on wondering what God was going to do for me next.  No matter how much God has worked in my life and cured me of some very serious sins, like the Israelites I forget the past and want the next thing now with hardly the trust I should have.

“Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” (Luke 7:47)

Well I have been forgiven much that is for sure, loving much – well not so much.

So I look in the mirror and resort back to Bugs Bunny “What a maroon!”

Humorlectics is a portmanteau I have coined roughly combining humor and homiletics. Humorlectics is a field I think gets short shrift in seminary. Though I also get the feeling that homiletics is an area that gets short shrift in the seminary.

I bring this up concerning the use of humor during a homily. Being a Jester and all I of course believe that humor can be used to make serious points and can certainly be prudently used in a homily. From my limited experience as a convert I have seen humor used both well and not so well.

So here are some of my general reflections on the subject:

• Starting with a joke: All homilies do not need to start off with a joke.  Some priests seem to do exactly this as kind of a crowd-breaker.  This view sees the laity as an audience that must be softened up first before you get to the meat.  This approach really goes downhill when the joke makes notpoint that is part of the theme of the homily.  Starting off a homily with a joke can be very effective when the punchline feeds the theme and emphasizes the points made later on. Trying to do this every time might work for some, but I haven’t seen it all that effective.
• The stand-up-priest or priest as entertainer: There are some that think the whole homily is a vehicle for a stand-up act.  I remember one priest in particular that had a great stand-up act that was hilarious and delivered with perfect comedic timing.  Walking out I had no idea what the spiritual points were, but I remembered how funny he was.  There is certainly a skill-set in speaking that helps to deliver a homily and emphasize the themes.  Protestants are sometimes very effective at this skill-set while Catholic priests seldom are. Archbishop Fulton J. Sheen was an perfect example of this ability.   Priests though should play to their own abilities and not try to shoe-horn on some style that is alien to them.  If you have some good humor skills and timing this might be usefully used.
• When it comes to humor, know your abilities and limitations: It is very awkward when you hear a priest deliver a joke rather badly or delivered in such a deadpan way with little or no comedic timing.  Homilies don’t require any level of humor.  My late-pastor and his assistant never used humor in their homilies.  This was simply not their style and they were comfortable in the homilies they delivered and I thought those homilies to be quite effective.  I never walked away thinking “Now if only that homily started out with a joke.”  I’ve also heard some homilies from priests who certainly had a sense of humor and used it well as a natural extension of themselves.  Priests like Fr. Groeschel can use a nice dry-wit tinged with irony to make their points.  Again, each person has their abilities and they should take advantage of them in communication their homily. Cardinal Dolan also knows how to use humor well without trampling over the actual message.

Now if only we had a “Humorlectics and Pastoral Review” magazine to help in this area.

I often like Deacon Greg Kandra blog The Deacon’s Bench with his general link coverage of a lot of what is going on. Though sometimes he can really annoy me. Sometimes I want the blog of The Deacon’s Bench to be benched, though really I just want a little more accuracy.

Case in point today with the headline “New call for divorced and remarried Catholics to be able to receive communion” and his post starting with:

It’s something the pope himself has said needs a closer look.

Immediately my theological spidey-sense when a-tingling. Sorry, but that is just totally mistaken as being connected with that headline. The idea that the Church will ever change the basic premise that those in objectively grave sin can received Communion is just plain ignorant. Before I did any research to check what the Pope has actually said on the subject I forecasted that the Pope was speaking in regards to pastoral considerations in how we deal with this situation, and not about receiving Holy Communion in this state.

Thankfully Canonist Ed Peters did the heavy lifting already on what the Pope has actually said or written and it was as I suspected.

If you are going to make claims such like what Deacon Greg Kandra wrote, he should have made some attempt to back it up. His later update was to an article in the Vatican Insider that had the same sloppiness with no recourse to what the Pope has actually written. As Ed Peters sums up:

But in the meantime, those who claim Benedict XVI as a proponent of formally admitting Catholics in irregular marriages to holy Communion need, I suggest, to parse more carefully what the pope actually said about this matter on various occasions, and to identify more carefully what he actually holds regarding this important question.

The Pope indeed has written on the subject and he wrote in his Post-Synodal Apostolic Exhortation Sacrementum Caritatis under “The Eucharist and the indissolubility of marriage”:

29. If the Eucharist expresses the irrevocable nature of God’s love in Christ for his Church, we can then understand why it implies, with regard to the sacrament of Matrimony, that indissolubility to which all true love necessarily aspires. (91) There was good reason for the pastoral attention that the Synod gave to the painful situations experienced by some of the faithful who, having celebrated the sacrament of Matrimony, then divorced and remarried. This represents a complex and troubling pastoral problem, a real scourge for contemporary society, and one which increasingly affects the Catholic community as well. The Church’s pastors, out of love for the truth, are obliged to discern different situations carefully, in order to be able to offer appropriate spiritual guidance to the faithful involved.(92) The Synod of Bishops confirmed the Church’s practice, based on Sacred Scripture (cf. Mk 10:2- 12), of not admitting the divorced and remarried to the sacraments, since their state and their condition of life objectively contradict the loving union of Christ and the Church signified and made present in the Eucharist. Yet the divorced and remarried continue to belong to the Church, which accompanies them with special concern and encourages them to live as fully as possible the Christian life through regular participation at Mass, albeit without receiving communion, listening to the word of God, eucharistic adoration, prayer, participation in the life of the community, honest dialogue with a priest or spiritual director, dedication to the life of charity, works of penance, and commitment to the education of their children.

Sure I realize that blog posts are not intended for theological depths, but they shouldn’t lead you to believe something totally in error. Judging by the 84 comments so far I believe I am not the only one annoyed.

There was surprise when Prof Dawkins acknowledged that he was less than 100 per cent certain of his conviction that there is no creator.

Prof Dawkins said that he was “6.9 out of seven” sure of his beliefs, referencing the seven point scale of belief that he sets out in his bookThe God Delusion.

The philosopher Sir Anthony Kenny, who chaired the discussion, interjected: “Why don’t you call yourself an agnostic?” Prof Dawkins answered that he did.

An incredulous Sir Anthony replied: “You are described as the world’s most famous atheist,” to which Prof Dawkins retorted, “Well not by me!” to much laughter among the audience.

The two men were taking part in a public “dialogue” at Oxford University at the end of a week which has seen bitter debate about the role of religion in public life in Britain.

I don’t think this story is as much of a big deal as it is being made out to be. Very few atheists would take the position of a 100 percent certainty that there is no God. Though I think it is an error to describe anybody who has high certainty that there is no God as an agnostic. For them they have weighed the evidence and not found that nothing is known or can be known of the existence of the God, but that enough is known to positively accept that there is no God. An agnostic sits on the fence and sees the balance of what can be known as inconclusive for either side.

No word yet if he will rename his book the “The God Delusion” to the “The 6.9 out of 7 there is no God Delusion.” Though I find it quite interesting that he considers this a significant scale. Especially since so many of the numbers involving chance evolution are quite large involving double exponents. For example a 0.98571428571429 chance there is a God by his scale is whopping compared to a purely natural chance of life evolving as it has.  The 0.98571428571429 chance is quite reasonable compared to the old millions of monkeys typing out the works of Shakespeare eventually.

Prof Dawkins told him: “What I can’t understand is why you can’t see the extraordinary beauty of the idea that life started from nothing – that is such a staggering, elegant, beautiful thing, why would you want to clutter it up with something so messy as a God?”

On the subject of evolution my thought is that “However God brought about the human race is fine with me. I just know he was involved.”

A biologist like Dawkins focuses on life evolving out of nothing, but conveniently leaves out that the universe could not evolve out of nothing. The need for “reality” involving space and time requiring an “unconditioned reality” outside of space and time is covered quite excellently in Fr. Robert Spitzer’s New Proofs for the Existence of God: Contributions of Contemporary Physics and Philosophy.  Fr. Spitzer also recently did a very nice job on two hours of Catholic Answers Live and I quite enjoyed his responding to an atheist who called in on the impossibility of omnipotence.

Another area why I think this is overblown is that while the majority of believers also have a high certainty of God, they do not have absolute certainty.  Blessed John Henry Newman in his book “An Essay In Aid Of A Grammar Of Assent” really delves into the subject of certainty and knowledge.  There is essentially no one who does not have doubt on the subject.

…both the believer and the unbeliever share, each in his own way, doubt and belief, if they do not hide from themselves and from the truth of their being. Neither can quite escape either doubt or belief; for the one, faith is present against doubt; for the other, through doubt and in the form of doubt. It is the basic pattern of man’s destiny only to be allowed to find the finality of his existence in this unceasing rivalry between doubt and belief, temptation and certainty. Perhaps in precisely this way doubt, which saves both sides from being shut up in their own worlds, could become the avenue of communication. It prevents both sides from enjoying complete self-satisfaction; it opens up the believer to the doubter and the doubter to the believer; for one, it is this share in the fate of the unbeliever; for the other, the form in which belief remains nevertheless a challenge to him. – then-Cardinal Josef Ratzinger “Introduction to Christianity“

* Photo Credit

His Eminence Cardinal Timothy M. Dolan, President, and His Excellency Most Reverend William E. Lori, Chairman of the Ad Hoc Committee for Religious Liberty, released a statement on the HHS mandate, dated February 21, 2012, to the bishops of the United States.

You can read the text of the letter over at Insight Scoop.

The letter really says what needs to be said, makes all the right distinctions, and rightly invokes the supreme gravity of the situation concerning the free exercise of religion.

Much remains to be done. We cannot rest when faced with so grave a threat to the religious liberty for which our parents and grandparents fought. In this moment in history we must work diligently to preserve religious liberty and to remove all threats to the practice of our faith in the public square. This is our heritage as Americans. President Obama should rescind the mandate, or at the very least, provide full and effective measures to protect religious liberty and conscience

As I understand it the mandate itself is part of Obamacare and not something the President can rescind. The narrow interpretation of how the mandate was applied is directly in his purview. Though ultimately it is Obamacare itself that must be repealed, especially the mandate. Even if the President backs down and the HHS interprets the exemption in a more traditional way it still would not protect private employers who object but are not under the category of a religious institution. The mandate was tyrannical even before the HHS ruling.

Inn some good news involving conscience protection.

Today, religious liberty gained a resounding victory. A federal court in Tacoma, Washington, struck down a Washington law that requires pharmacists to dispense the morning-after pill even when doing so would violate their religious beliefs. The court held that the law violates the First Amendment right to free exercise of religion.

“Today’s decision sends a very clear message: No individual can be forced out of her profession solely because of her religious beliefs,” said Luke Goodrich, Deputy National Litigation Director at the Becket Fund for Religious Liberty. The Becket Fund, together with the Seattle-based law firm of Ellis, Li & McKinstry, represents the plaintiffs in the case. “If the state allows pharmacies to refer patients elsewhere for economic, business, and convenience reasons, it has to allow them to refer for reasons of conscience,” added Mr. Goodrich.

Superman, superman, wish I could fly like superman
Superman, superman, want to be like superman
I want to be like superman
Superman, superman, wish I could fly like superman
— The Kinks

Growing up with Superman D.C. Comic books before the advent of any Superman movies there was always the fondness for the incorruptible hero with super powers. Though my atheistic world view was with me even as a young man, I was always attracted to virtue. Though mainly in the virtue of others and not following through with virtue in my own life. Dreaming of having super powers to be able to stop evil, yet not willing to stop the evil in my own life. For me there was always the dichotomy of admiring virtue, but not pursuing if for my self other than brief periods of stoic attempts. Villains with similar powers to Superman did not make me wish for their powers, it was really those powers with virtue that really made me want them.

That is not the object of her work. On the contrary her ideal is to supernaturalize men, to make them like to God. It is of the essence of the Church’s character that she should press on towards that which is better and pursue the best and highest that is to be found in heaven and on earth, that she should move in the unsearchable depths of the divine mystery and therefore love the heroic, the incomprehensible and inconceivable, the wide spaces of infinity. That which was uniquely realized in Christ when the Triune God united a human nature with His divine nature in the unity of His person, that mystery of the raising of man to God is constantly repeated by grace in the life of the individual Christian. Fr. Karl Adam “The Spirit of Catholicism”

That paragraph in the book got me thinking on the word “super” whose origin is from Latin meaning above or beyond. To be supernaturalized men is to live a life of grace. To be docile to the work of the Holy Spirit. To work to limit and remove the obstacles to grace. To let sanctifying grace the vital principle of the supernatural life to build upon nature.

I now realize what drew me to the saints was the same thing that drew me to Superman. That life of virtue beyond human means. Superman drew his powers from what was an alien sun to him. The saints drew what could be loosely termed their power from not an alien sun, but a Son that was not alien to human nature – but united to it from the Incarnation. I admired Superman as a hero for his virtue. The saints demonstrated heroic virtue. Superman has super hearing and can hear the cries of anybody in alarm on the planet and goes to rescue them. The saints also hear the prayers of those crying out in alarm and like “golden bowls full of incense, which are the prayers of the saints” to rescue them by interceding for us with God. The true rescue is not necessarily to be saved from physical death (for the time being), but from moral death. “For what does it profit a man to gain the whole world, and forfeit his soul?” (Luke 9:25)

Superman has his one weakness with Kryptonite and the various forms of it that have been multiplied ins Superman story lines. For us the only thing that can destroy the life of grace within our souls is our own will. Our Kryptonite is sin and takes two forms as venial and mortal. Repeated exposure to Venial Kryptonite opens us up to the deadly rays of Mortal Kryptonite. Our Super Villain is are own will (but not in some dualist and cartoonist way with an Angel and Demons sitting on our shoulder), but “God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.” (1 Co 10:13–21)

But there is one great difference between Superman and the Saints. I will never fly like Superman and be faster than a speeding bullet. Be more powerful than a locomotive or able to leap tall buildings in a single bound. But I can be a saint. I can overcome my inner “Lex Luther” and with the help of the life of grace in the life of the Church. I wanted to live the life of virtue as an atheist, but the natural virtues are not enough. Thankfully I don’t have to depend on my own abilities sorely lacking as they are “I can do all things in him who strengthens me.” (Philippians 4:13)  Thus I look forward to Lent not for what I avoid, but for what I will gain. So please pray for me as I pray for you.

Mike Flynn makes such an obvious point it annoys me that I didn’t think of it.

If it is true that 98% use contraceptives — and it isn’t, really — then they cannot really be hard to acquire. One wonders how women got them for all these years since Griswold.

So using their own phony statistic it shows there is no problem from their point of view. If 98% of women used contraceptives than 100% had access to contraceptives to use.

He also continues to look at the Guttmacher interpretation which was really data harvested from another survey not their own.

New Jersey Democratic Senator Frank Lautenberg said the Republican “men’s club” in the Senate wants women “barefoot and pregnant,” speaking out against a GOP effort to give employers the option not to offer contraception coverage in health insurance plans.

“It’s time to tell the Republicans to mind their own business,” Lautenberg said on Capitol Hill Tuesday.

“Our side believes that women should be able to choose the paths in life that’s best for them and that’s why President Obama wants to make birth control more affordable. Contraception is basic health care, and it’s essential for individuals to choose when they want to have a career and when they want to start a family.” [Source]

He has totally misunderstood Catholics. Actually we want our wives pregnant and our nuns barefoot (discalced). Well kind of.

I must admire the infinite capacity of Democratic politicians for irony. Republicans must mind their own business while the government tells them the business they must mind. It is the government which must mind it’s own business which should be very limited and certainly not extending into the sphere of conscience.

He goes on to talk about women being allowed to choose the path in life best for them. Well how about women employers who don’t want to contribute to health care insurance that funds contraception, abortion inducing chemicals, and sterilization. Well not them of course. They mean the women that make the choice they approve of. The Senator also distills the spirit of the contraceptive mindset quite nicely. Really what they want to do is treat fertility like an on/off switch and if they could they would install one on women.