Jul 212014

pope-francis2-300x187This version of The Weekly Francis covers material released in the last week from 12 to 19 July 2014.

The Weekly Francis is a compilation of the Holy Father’s writings, speeches, etc which I also post at Jimmy Akin’s The Weekly Francis. Jimmy Akin came up with this idea when he started “The Weekly Benedict” and I have taken over curation of it.




Papal Tweets

  • “Dear young people, do not be mediocre; the Christian life challenges us with great ideals.” @pontifex, 15 April 2014
  • “The Church, by her nature, is missionary. She exists so that every man and woman may encounter Jesus.” @pontifex, 17 April 2014
  • “The Lord loves a cheerful giver. May we learn to be generous in giving, free from the love of material possessions.” @pontifex, 19 April 2014

  One Response to “The Weekly Francis – Volume 67 – 21 July 2014”

  1. ((( I have taken over curation of it. )))

    I must say that after what I’ve read of this post, well short story, Jimmy Akin may have came up with this idea must I’m willing to bet that he would say that you now own “IT”. 🙂

    It would take too long for me to die sect, “I” mean dissect all the good stuff that I’ve learn here but I’ll spare you and your readers all this new form of copy and paced that I literally only learned when I took a weak, “I” mean a week or two course on “Java Scripting” and long story short, they must have loved my so called honestly cause because my mother in law died and could not finish the course, they gave me a certificate just the same. Don’t tell any body cells, “I” mean anybody but “i” still don’t know anything about “JAVA” but I never forgot the copy and pace that they showed me. lol

    Trust “ME”, “ME” and “ME” Jeff “I” could go on and on talking about what I’ve copied and pasted here below but after we godly 95% cells of Victor’s Kingdom, “I” mean body finishes, he’ll have taken all the credit and…………………..

    Why do most theologians classify Buddhism as philosophical/atheism and why should they?
    I now greet with deep affection all the spiritual sons and daughters of St Camillus De Lellis and the healthcare workers in their institutions who tomorrow will commemorate the 400th anniversary of his passing. And please do not forget to pray for me.

    I had had all morning and which I had hoped would pass, worsened and was accompanied by nausea, and so on…. I was not able to go.
    Be assured that I was very much looking forward to meeting with you but, as you well know, we are not the masters of our lives and we cannot arrange it at will. We must accept fragility. Cultivate with me the trust that our strength lies in God alone. I entrust you to Mary. Continue to pray for me, as I need it. Pope Benedict XVI sketched the parameters of such policies, stating that they “should set out from close collaboration between the migrants’ countries of origin and their countries of destination;

    Migrants and refugees are not pawns on the chessboard of humanity.
    It is a phenomenon which holds great promise together with many challenges. Many people who are forced into emigration suffer and often die tragically; many of their rights are violated, they are obliged to separate from their families and, unfortunately, continue to be subjected to racist attitudes and xenophobia. In our changing world, the growing phenomenon of human mobility emerges, to use the words of Pope Benedict XVI, as a “sign of the times”
    From the Christian standpoint, the reality of migration, like other human realities, points to the tension between the beauty of creation, marked by Grace and the Redemption, and the mystery of sin. Solidarity, acceptance, and signs of fraternity and understanding exist side by side with rejection, discrimination, trafficking and exploitation, suffering and death. Particularly disturbing are those situations where migration is not only involuntary, but actually set in motion by various forms of human trafficking and enslavement. Nowadays, “slave labour” is common coin! Yet despite the problems, risks and difficulties to be faced, great numbers of migrants and refugees continue to be inspired by confidence and hope; in their hearts they long for a better future, not only for themselves but for their families and those closest to them.
    The Venerable Paul VI described the aspirations of people today in this way: “to secure a sure food supply, cures for diseases and steady employment… to exercise greater personal responsibility; to do more, to learn more, and have more, in order to be more”
    It must also be emphasized that such cooperation begins with the efforts of each country to create better economic and social conditions at home, so that emigration will not be the only option left for those who seek peace, justice, security and full respect of their human dignity. The creation of opportunities for employment in the local economies will also avoid the separation of families and ensure that individuals and groups enjoy conditions of stability and serenity.
    There is a fear that society will become less secure, that identity and culture will be lost, that competition for jobs will become stiffer and even that criminal activity will increase.
    I think of how even the Holy Family of Nazareth experienced initial rejection: Mary “gave birth to her firstborn son, and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn” (Lk 2:7). Jesus, Mary and Joseph knew what it meant to leave their own country and become migrants: threatened by Herod’s lust for power, they were forced to take flight and seek refuge in Egypt (cf. Mt 2:13-14).
    The Church, responding to Christ’s command to “go and make disciples of all nations”, is called to be the People of God which embraces all peoples and brings to them the proclamation of the Gospel, for the face of each person bears the mark of the face of Christ! He or she bears the image of Christ!

    Last first, tweet and then below

    I thank the Cardinal President for his words, I thank you for your fellowship, for the invitation, and for your work. What you are doing is so important: to reflect on reality, but to reflect without fear, to reflect with intelligence. Without fear and with intelligence. And this is a service.
    One of you spoke to me about the three reductionisms, but I will speak only of the first: anthropological reductionism. I think that this moment is the most pronounced time of anthropological reductionism. The same thing happens to man as happens when wine becomes grappa: it passes through an organizational still. It is no longer wine, it is something else: perhaps more useful, more specialized, but it’s not wine! It is the same for man: man passes through this still and ends up — and I say this seriously — losing humanity and becoming an instrument of the system, the social system, economic system, a system where imbalance reigns. When man loses his humanity, what can we expect? What happens is what I would call in common parlance: a policy, a sociology, a “throwaway” attitude. One discards what is not needed, because man is not at the centre. And when man is not at the centre, another thing is at the centre and man is at the service of this other thing. The aim therefore is to save man, in the sense that he may return to the centre: to the centre of society, to the centre of thought, the centre of reflection. And this is laudable work, and you are doing it. I thank you for this work. You study, reflect, hold these conferences for this, so that man is not thrown away. Children are thrown away, because the birth rate — at least here in Europe — everyone knows it; the elderly are thrown away, because they are of no use. And now? A generation of young people is being thrown away, and this is most serious! I saw a figure: 75 million young people, under 25 years of age, without work. The young “neither-nors” neither studying nor working. They don’t study because they don’t have the means, they don’t work because there are no jobs. More waste. What will be the next thing thrown away? We must stop before it’s too late, please!
    I thank you. I thank you for the help that you give with your work, with your reflection, to restore this unbalanced situation and to recover man and bring him back to the centre of reflection and the centre of life. He is the king of the universe! And this is not theology, it is not philosophy — it is human reality. With this we will go forward. Thank you, thank you truly. Thank you!

    The intention, he added, “is to help build a more just society”.


    END YA SAY sinner vic? BE NICE NOW!

    Sorry wife just called me for supper.


    God Bless Peace

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