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The Curt Jester

"It is the test of a good religion whether you can joke about it." GKC

Book Review

Religious Beliefs and F/SF

by Jeffrey Miller November 27, 2010
written by Jeffrey Miller

Can SF or F Enhance People’s Religious Beliefs? I was the moderator, and a good thing, too. The answer is too obvious: No it doesn’t. Few people will come away from F/SF with their religious beliefs altered in any fashion. — SF Author Mike Flynn

A young man who wishes to remain a sound atheist cannot be too careful of his reading. — C.S. Lewis

I was thinking of this subject recently when I came across one of Mike Flynn’s latest posts. I would be part the category of few people who had their religious beliefs altered in any way from reading of F/SF, or to be more accurate to have F/SF have some part in the grace God gave me in conversion.

Science Fiction was my first love as a book reader and it is what turned me from an occasional reader to a book junkie. Partly this was because of the number of SF books my father had and growing up in the time leading to the moon landing. For me this was a time of science conquering everything and answering everything and as a young atheist my inbuilt needs for faith and hope turned science to try to fill those wants. Isaac Asimov easily became my favorite author and I became the type of SF reader that prided themselves on reading hard SF where technical detail and scientific accuracy was important to me. Arthur C. Clarke, Larry Niven, Hal Clement, and of course Asimov were my SF heroes. Clarke’s view of religion throughout his novels and especially Childhood’s End dovetailed nicely with my own views and of course the societal remodeling of so many of Robert Heinlein’s books made him also a favorite author. So my choice of reading fit nicely with the C.S. Lewis quote.

Fantasy though was a genre I did not seek out. It just did not fit in my scientific worldview and if it didn’t have some mock-science basis for the world involved I just could not enter that world. I remember reading one of the Xanth novels which are humorous fantasy adventures that I was so stuck in my worldview that walking skeletons annoyed me so much that I could not finish the book. Though books like “The Once and Future King” had me enthralled so I wasn’t always consistent in what I could not suspend belief for. Perhaps something more mythological was fine for me since I so enjoyed the works of Homer and stories involving the Greek and Roman Pantheons of gods. I could enjoy stories about gods when they were not gods at all but eternal humans with all the human foibles. I never even read the Lord of the Rings until about eleven years ago (making up for that by multiple re-readings).

My opening up to Fantasy was the result that I had pretty much read all the SF I could find at the base library at NAS Whidbey Island and so decided to try a Fantasy series and one where the library had the whole series. I settled on the The Chronicles of Thomas Covenant by Stephen Donaldson which I enjoyed and became more open to this genre. But SF and especially hard SF was my first love and what I always searched for. Later I started reading some of the Forgotten Realms stories which often followed the common thread of a team of people going after some evil overlord, etc on a quest. While at sea somebody who shared my taste in reading opened up his library of books he had onboard to me and I first became acquainted with R.A. Salvatore with the Icewind Dale Trilogy which I quite enjoyed and had a connection in my movement towards conversion.

One of the things I noticed in reading the various hero quests is the virtues of the heroes. These fantasy heroes were more the classic heroes than the annoying anti-hero we have today. These were heroes who fought temptation and would build up their virtues and not compromise them. I really came to love these stories and I started to wonder why it was that they were so attractive to me when I was not really willing to build my own virtues and had lots of excuses of why I could compromise my own values for convenience sake. I found it quite annoying that I wanted to act like them, but wasn’t really willing to take the time to in fact emulate them. My earlier heroes were the stoic intellectual beings like Sherlock Holmes, Spock, Data, etc who when I failed to emulate them I excused this since they were an ideal not only often non human, but a non human ideal. The Fantasy heroes were a different thing to me since I felt that there example could indeed be followed and that it was very human to want to do so. These realizations did not cause me to want to drive to the closest church and sign up, but they were realizations along the path road of grace.

I started thinking about these things again because I am re-reading the series written by R.A. Salvatore involving Drizzt Do’Urden. During the part of my life before becoming Catholic and I was reading tons of books involving theology from various Christian perspectives I also started to read the start of the Drizzt Do’Urden books and so much in them coincided perfectly in what I was going through and so were important memories for me.

Drizzt Do’Urden as a character is a Dark Elf raised in the Underdark where cruelty and jockeying for position were the rules of the day. This matriarchal society devoted to the Spider-Queen goddess Loth spent their days planning on how to retain these evil goddess’s favor and to overthrow houses above them in ranking. Murder and sacrifice of victims and even family were the norms in this evil society. Drizzt the secondson to Matron Malice the head of House Do’Urden plans to use her new son as either a sorcerer or warrior to build their house, though there is no motherly feelings among the Dark Elves where are persons are to be used to your advantage. His unacknowledged father Zaknafein one of the consorts of Matron Malice and the house’s weapons master begins to train Drizzt. Zak though is the rare Drow not at ease with the evil depravity of the Dark Elves, but comprimies by taking delight in the killing of other Drows and especially the matron mother of other houses, he though wishes more for Drizzt who he sees as being more innocent and naive of the ways of the Dark Elfs. Drizzt indeed like his father is not happy with the world around him which at first he was insulated from and has to come to terms of how he can live in this setting when his conscience is so aroused against it.

Many of the chapters start with reminiscences from Drizzt and the awakening of his moral sense and how he must follow his conscience. He does not see conscience in the modern sense, but as also something that must be informed so that he can act on his conscience directly. In many ways I sees these stories of almost a hagiography in that Drizzt is working towards becoming a saint. He fights against losing himself in the environment in which he leaves and is willing to die to keep from hurting the innocent or not doing all he can to protect a friend. He worries about compromising himself and taking the easy path. At one point he has a mask which can hide his drow features making it easier for him to live among people who would instantly hate him for being a Dark Elf, but determines this a falsity that he can not live with. While the author probably did not intend to write a character with so many Catholic sensibilities and moral sense, nevertheless he did so in the character of Drizzt and re-reading the series I am delighted to see that I did not just read this aspect into the series, but that it was still there to be seen and the series is just as enjoyable as I remembered. Also very enjoyable are his companions along the way made up of various races (Human, Dwarf, Hafling, Svirfneblin) who also show the various virtues and come to see beyond the outward appearance of the Dark Elf.

So while there are many factors in conversion and God uses many different things for each individual I was glad that the series involving Drizzt Do’Urden was one of them and while the Lord of the Rings has become my favorite involving this genre, R.A. Salvatore and the multiple books involving Drizzt Do’Urden and his other books will always hold a special place for me and to bring back memories to me when I return to them.

* You can read Mike Flynn post on the panel he hosted here. Mike Flynn is another of my favorite writers in my first love of SF and I can recommend his whole catalog.

* My favorite SF series is Dune and I have read this series multiple times and I find it interesting now that while Frank Herbert was no theist his worlds did not eliminate religion like so much of SF. He at least acknowledges the very human capacity of religious beliefs which make his gigantic story arc fuller. I have also read all the Dune books written by his son and another author which followed his Frank Herbert’s notes and story arc and I really enjoyed these, but they are not quite as good as his father’s work

November 27, 2010 4 comments
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Book Review

Light of the World

by Jeffrey Miller November 25, 2010November 25, 2010
written by Jeffrey Miller

I have sometimes wondered as a convert what it would be like to have been a cradle Catholic and to have studied and lived the faith throughout my life. To have fully interiorized the faith. Oh and If I were a lot more intelligent I would get a idea of this what this would be like by the Pope’s latest book Light of the World: The Pope, The Church and The Signs Of The Times by the answers he gives.

This is the third interview book he has done with Journalist Peter Seevald who talked with the pope for an hour each time over six weeks and the book is made up by his questions, follow up questions and the answers the Pope spoke to him. There has been much controversy over one of the Pope’s answer to one question and they focused on a word. Catholic convert Marshall McLuhan said “The Media is the Message” and I would add often that the “Media misses the message.”

Having read the previous to Seevald books along with the large majority of Cardinal Ratzinger’s writings you defiantly get a sense of the man and a man who has in no important ways changed as pope. His honesty and humility is shown throughout the book and he does not allow the interviewer to maker larger claims on what he has achieved than is warranted. Seevald would make factual claims about the size of the Church numerically and the Pope in terms of Power and Pope Benedict wold remind him that while the number of members is numerically large that the number of people living the Catholic faith is much smaller and of course would also dismiss things in term of power. While Pope Benedict XVI has great gifts, he realizes who those gifts are from. Throughout the book the Pope’s replies are very direct and at the same time fully eloquent in reply to the questions. While reading this book I often wished that others would imitate the pope in his honesty in replying to question without the slightest hint of spin or building themselves up.

There are also very human and funny moments in the book. His reply to why he wore the Camauro was hilarious and a warning to those who would give too much meaning to what the Pope wears at times. His talking about his small community in the papal household and their watching of DVDs together was nice look into his life that is so busy. Some of his feelings of becoming Pope have been released before, but this book goes more into those questions and his feelings at the time. He really was surprised to be elected Pope and like so much of his life once again turned himself over fully to Christ and not his predilection of living a quiet intellectual life with his brother for the rest of his days. Also very interesting was his talking about his relationship with Pope John Paul II and that it was his book “Introduction to Christianity” that was a factor in him seeking Josef Ratzinger as head of the CDF. His answers like much of Catholicism are of the both/and type. When it comes to the Church and secularism his answer was about where we could learn from secularism and what we must oppose.

Peter Seewald as interviewer though is also a major part of what makes the book enjoyable. He asks a range of often astute questions that enables us to hear what the Pope thinks about something. Seewald as always has done his homework and has been a close watcher of the Pope and what he has written and said. This brings out a range of topics and important questions that a less skilled interviewer could not even approach. Though the only negative would be that Seewald has a view of Global Warming almost apocalyptic which almost ruins some questions. Though the Pope in answering them does not reply in the same tones and his answers are well-worth reading. Though it certainly seems to be true as evidenced by what the Pope has previously said that he has some belief in human caused global warming.

While the interview considers several controversies this is a book mostly about Jesus and his Church. Of following Christ closely and seeing Jesus as the one who comes. These sections of the book won’t generate any headlines, but they are meant to generate saints. The Pope is first off a disciple of Jesus and one who sees his very life as bringing Jesus to others and in his role as Pope to the world.

When he does address various controversies again you see his discipleship. The sexual abuse crisis is certainly not lost on him and he sees directly this evil and what has been done by those in the church and most of all to the victims. There is an empathy in his tone in no way faked. On women’s ordination and the idea that Jesus couldn’t ordain women because of cultural concerns he directly labeled “nonsense” and that the cultures of the time were filled with priestesses. The issue of lifting the excommunication on the four SSXP bishops and the reason why was a fuller answer than I have seen before and he also addressed that somebody should have checked the internet to have determined the type of man Williamson was since it would have been treated much differently then. Oh and the Pope said something about condoms.

This book was a wonderful read which I admit to binge reading the moment it came in the mail. I though I could hardly love the Pope more, but now there is even more I love about him.

It is almost silly to review a book from our Pope. Really the review should be just go out and buy it or obtain immediately from a library, etc. For those with ebook readers you can buy a DRM-free version of the book from Ignatius Press, along with downloading the audio version, and of course get the book itself.

Ignatius Press – Light of the World

November 25, 2010November 25, 2010 4 comments
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Punditry

Condom follow up

by Jeffrey Miller November 21, 2010
written by Jeffrey Miller

Jimmy Akin promised to follow up his analysis yesterday on what the Pope actually said on the subject of condoms and he has done so in an excellent follow up post “Understanding the Pope’s Dilemma on Condoms“.

I expect the media to get what the Pope has said wrong and they never disappoint. Though while it seems that almost all Catholic bloggers understood the nuance of the Pope’s comment this can not be said for all commenters who seemed to be annoyed that the Pope has made some concession. This idea starts from an idea about a “ban on condoms” as if condoms in and of themselves are gravely evil. If I were to take a condom and make a balloon animal out of it I would incur no sin other than perhaps bad taste. In fact as I have joked before I could pretty much wear a condom anytime I want except for during sex with my wife. So if you want to wear a condom – go ahead, except during the marital act. What makes the use of a condom gravely sinful is when it is used as a device to prevent conception and frustrates the marital act. The example the Pope gave of a homosexual prostitute was in a situation where conception was not possible and the condom could not be contraceptive.

One thing I have come to love about the Church is that it is never just arbitrary, that her moral theology is not only understandable – but that it’s principles can be applied consistently. The Church condemns IVF because it removes the unitive aspect of sex from procreation in the marital act. The Church condemns contraception because it removes the procreative aspect from the marital act. Since the Church understands marriage it is able to see the two-fold nature of the marital act and to apply that understanding in her moral theology. It is only the Church that is consistent and everybody else inconsistent. There are no “Gotchas” to find in her moral theology. In comparison everywhere else you look in the world you see inconsistency galore.

One aspect about this story that is getting no coverage is that we are getting a book like this in the first place. A sitting Pope sitting down with a journalist and not limiting any questions asked. Sure he is comfortable in his long relationship with Peter Seewald, but Seewald is willing to ask the questions other people would be interested in having asked. The Pope being the brilliant theologian that he is does not give pat answers. The Pope is not concerned with public relations and acting as a spin doctors on his answers to reduce any possible misinterpretations. The Pope thinks deeply on subjects and then gives us his answer where he would trust us with the truth. The Pope could have easily answered the questions on condoms by outlining the Church’s teaching on contraception, but instead spoke honestly in addressing possible situations. Some might call this a PR disaster and certainly it is annoying when the press distorts what the Pope says, but they would find something to distort regardless.

It is also rather odd that those who disagree with the Church’s teaching on contraception are willing to jump to an interview with the Pope to defend themselves. This just totally shows how disingenuous they that they will ignore every magisterial document on the subject. The last I knew interviews were not mentioned in the levels of Church teaching in Vatican II’s Lumen Gentium.

November 21, 2010 13 comments
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Punditry

Ginger Factor: The Pope approves of condoms!!!!

by Jeffrey Miller November 20, 2010November 20, 2010
written by Jeffrey Miller

Catholic World Report  has an excerpt from the new Peter Seewald interview of Pope Benedict XVI Light of the World.  This excerpt address the part making headlines.

From Chapter 11, “The Journeys of a Shepherd,” pages 117-119:

On the occasion of your trip to Africa in March 2009, the Vatican’s policy on AIDs once again became the target of media criticism.Twenty-five percent of all AIDs victims around the world today are treated in Catholic facilities. In some countries, such as Lesotho, for example, the statistic is 40 percent. In Africa you that the Church’s traditional teaching has proven to be the only sure way to stop the spread of HIV. Critics, including critics from the Church’s own ranks, object that it is madness to forbid a high-risk population to use condoms.

The media coverage completely ignored the rest of the trip to Africa on account of a single statement. Someone had asked me why the Catholic Church adopts an unrealistic and ineffective position on AIDs. At that point, I really felt that I was being provoked, because the Church does more than anyone else. And I stand by that claim. Because she is the only institution that assists people up close and concretely, with prevention, education, help, counsel, and accompaniment. And because she is second to none in treating so many AIDs victims, especially children with AIDs.

I had the chance to visit one of these wards and to speak with the patients. That was the real answer: The Church does more than anyone else, because she does not speak from the tribunal of the newspapers, but helps her brothers and sisters where they are actually suffering. In my remarks I was not making a general statement about the condom issue, but merely said, and this is what caused such great offense, that we cannot solve the problem by distributing condoms. Much more needs to be done. We must stand close to the people, we must guide and help them; and we must do this both before and after they contract the disease.

As a matter of fact, you know, people can get condoms when they want them anyway. But this just goes to show that condoms alone do not resolve the question itself. More needs to happen. Meanwhile, the secular realm itself has developed the so-called ABC Theory: Abstinence-Be Faithful-Condom, where the condom is understood only as a last resort, when the other two points fail to work. This means that the sheer fixation on the condom implies a banalization of sexuality, which, after all, is precisely the dangerous source of the attitude of no longer seeing sexuality as the expression of love, but only a sort of drug that people administer to themselves. This is why the fight against the banalization of sexuality is also a part of the struggle to ensure that sexuality is treated as a positive value and to enable it to have a positive effect on the whole of man’s being.

There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility, on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants. But it is not really the way to deal with the evil of HIV infection. That can really lie only in a humanization of sexuality.

Are you saying, then, that the Catholic Church is actually not opposed in principle to the use of condoms?

She of course does not regard it as a real or moral solution, but, in this or that case, there can be nonetheless, in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.

The media of course does not do nuance since headlines and sound bites don’t have room for them and articles don’t want to make room for it and the majority of what the Pope said on this will not get covered at all. Interesting that the pope makes a possible case (he says “may be a basis”) in regards to male prostitutes. Same-sex sexual activity is of course always contraceptive in the first place. This act is always intrinsically evil and the use of a condom in this circumstance is different than a circumstance where the use makes the act contraceptive. Again though the Pope is speculating about the moral consequences in this circumstance and is still saying that this is not the way to deal with the evil in regards to sexually transmitted deceases. His answer seems to address more the individual’s sin and the weight of that sin without calling the use of condoms in this case a good to be promoted. He is describing a movement towards a good without calling the act good in itself.

Most people do no realize that the statements by the Church on contraception are pretty much always within the framework of marriage.

The Church has always taught the intrinsic evil of contraception, that is, of every marital act intentionally rendered unfruitful. This teaching is to be held as definitive and irreformable. Contraception is gravely opposed to marital chastity, it is contrary to the good of the transmission of life (the procreative aspect of matrimony), and to the reciprocal self-giving of the spouses (the unitive aspect of matrimony); it harms true love and denies the sovereign role of God in the transmission of human life [Vademecum for Confessors 2:4, emphasis added].

CCC 2370 Periodic continence, that is, the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality. These methods respect the bodies of the spouses, encourage tenderness between them, and favor the education of an authentic freedom. In contrast, “every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible” is intrinsically evil.

Sexual acts outside of marriage are themselves intrinsically evil with or without the use of contraception. Adultery, Fornication, Homosexual Acts can never be a valid context for truly human sexuality. As Jimmy Akin previously posted:

It’s kind of eye-opening when you realize that, as Humanae Vitae 14 is worded, it is condemning the use of contraception within marriage and not really going into its use outside of marriage, but the entire framework to which Paul VI is addressing himself is to “the first principles of a human and Christian doctrine of marriage,” and he does not address the question of whether the principles he is articulating also apply to sexual relations outside of marriage.

The same tends to be true of other Church documents. The framework in which contraception is addressed tends to be marital: If you look in the Catechism of the Catholic Church, for example, the discussion of contraception occurs under the major subhead “The Love of Husband and Wife” and under the minor subhead “The fecundity of marriage.”

Contraception is not mentioned at all in the sections on adultery and fornication and other forms of extra-marital sexuality.

This is the pattern in Church documents: They tend to condemn contraception in connection with marital sex, but they don’t mention it when it comes to extra-marital sex.

The reason for this, I assume, is that the folks at the Vatican are waiting for doctrinal development to occur on this point, and so they’re staying closed-mouth about how contraception relates to extra-marital sex. Either that or they (some of them) don’t want to appear to be saying, “If you’re going to fornicate, at least take precautions,” which would have the effect of encouraging fornication.

Now, as I said THE ABOVE DOES NOT REPRESENT MY PERSONAL OPINION. I would be happy if B16 or a future pope issued an encyclical that said “All of the principles contained in Humanae Vitae 14 apply to extra-marital sex as well as marital sex.”

But this does shed light on some statements that otherwise mystify orthodox Catholics who want to fully accept the Church’s teaching on human sexuality.

So currently there is room for limited speculation in this area until the magisterium more fully articulates this.

* The Ginger Factor, named for a well-known “Far Side” cartoon, is a measure of the ratio of words said to words understood. A dog named Ginger, for example, only understands the word “Ginger” in the sentence, “Okay, Ginger, if you get into the garbage one more time, you’ll be spending the night outside.” (source)

Update: Jimmy Akin provides the best analysis so far on the subject.

November 20, 2010November 20, 2010 17 comments
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Book Review

Reviews: TOB, Apocalyptic humor, and Marian art

by Jeffrey Miller November 18, 2010November 18, 2010
written by Jeffrey Miller

Set Free to Love: Lives Changed by the Theology of the Body is a new book by blogger Marcel Lejeune. Marcel who is the Assistant Director of Campus Ministry at St. Mary’s Catholic Center at Texas A&M has provided us with book of testimonials of how Theology of the Body has changed people’s lives.

This book could almost have been called “Surprised by Theology of the Body” as a homage to Patrick Madrid’s Surprise by Truth series of convert stories. Many of the stories in this book are indeed conversion stories to the Catholic Church where Pope John Paul’s II’s teaching of the Theology of the Body had a major role. Many of the stories involve living lives at odds with Catholic teaching on sexuality and TOB contributed to helping them understand this teaching and to provide healing. Though not all of the stories are conversion stories. The book leads off with a testimonial by a priest where TOB helped to provide him a deeper understanding. There is a mix of stories from religious, priests, and the laity.

I would see the focus and purpose of this book as a way to introduce people to the Theology of the Body through personal stories. Marcel provides an introduction to the subject and you learn more about TOB throughout the book, but it is not an in-depth primer on the subject and is not intended to be. I think that it would certainly spur people on to learn more about TOB. I found most of the stories interesting myself and it makes me want to finally getting around to reading the Pope’s writings as translated and introduced by Michael M. Waldstein. So as a tool for evangelization I would recommend this book. If I were to make any changes to the book I would have started off with one of the conversion stories instead since I think this would have worked out better for the target audience.

Some time ago The Ironic Catholic recommended Mercury Falls by Robert Kroese. There are not too many books in the genre of hilarious novels involving the Apocalypse. Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch by Sir Terry Pratchett and Neil Gaiman certainly set the standard for this small genre and setting a very high bar being laugh-out-loud funny from beginning to end.

I was certainly delighted to find that Mercury Falls holds up quite well in comparison. There was much to laugh about, smirk about, groan about, and just plain smile about as I read through this novel. Mercury a rather independent thinking Angel ends up teaming with Christine Temetri a reporter who finds herself only covering nut jobs warning of the coming Apocalypse. Of course this time the Apocalypse has really arrived and Satan has other plans than following the plot spoiler concerning him revealed in the Book of Revelation. Along the way we meet the Anti-Christ who had been living with his mother for support and we learn a lot about the end times and linoleum. Robert Kroese takes these elements and runs with them, puns with them, and shows himself to be a very talented humor writer that should be much more known.

When I received Full of Grace: Encountering Mary in Faith, Art, and Life I thumbed through it and though that this was a great coffee table style book. Full of beautiful pictures of a range of art concerning Mary from the early Church until today. The panels of information on the various pictures provided background information on the artist if known and what seemed to me mostly solid information on the art itself with some good insights.

For the most part the book achieves it’s purpose from a art history point of view along with commentary by the author of the book in her own thoughts and reflections. Most of these thoughts and reflections were interesting and useful. This is not to say that I did not have any caveats, I do and to my mind some rather serious flaws.

This book is published by Random House which I would consider to be rather mixed in the books I have received from them for review. I can’t swear to it but I think the words “Feminist Theologian” were used more times than the word Jesus. I really don’t like agenda theologians because it is not that they don’t have valid insights, it is just that their insights could be so much richer if they did not block part of their view intentionally. For example one of the quotes uses is by Mary Daly who who described herself as a “radical lesbian feminist” and the sidebar quote is about the Church’s “sexist theology.” Even odder is the fact that this same quote shows up in the sidebar twice in this book. Another weird choice is quoting Simone de Beauvoir from “The Second Sex.” To be fair the majority of the quotes were fine and included some more orthodox writers.

The chapter titled “Mother Goddess” I certainly could have done without since it was muddled in it’s explanation that seemed at times to make the charge that Veneration of Mary arose out of goddess worship. The proclamation of Mary as Theotokis in Ephesus was a triumph over the worship of Artemis – not a transference of worship. Certainly the Ephesians shouting with joy in the streets about the proclamation knew the difference since this was certainly a time when minor points of Catholic theology could lead to fist fights.

If you are reading a book detailing what is mostly Catholic art through the centuries and the beauty of his art it is rather incongruent to read:

“Understanding beauty as an attribute of faith and ethical living has long fallen out of favor. Suppressed for much of Christian history as a suspect accomplice to the sinful pleasures of the flesh, the worship of false idols, and the enjoyment of present earthly life in disregard of the future joys of heaven, beauty has been made the beast.”

I found that paragraph to frankly be mind-numbingly dumb. “Suppressed for much of Christian history”, by who? While certainly there have been the iconoclasts in first the Ea t (though cured of this) and then later by Protestants, they did not have an effect of suppressing the art produced by Catholics other than wrecking churches. Later she goes on to complain about Vatican I and Papal Infallibility and how polarizing this was – something she references twice in different parts of the book. Here complaints about the use of Papal Infallibility regarding the Assumption and her Immaculate Conception were out of place in an art history book. These argument especially in regards to Protestants she makes I have always found lacking. As if proclaiming these two dogmas broke the Protestant Camel’s back and if only the Pope hadn’t done this they would have been more open to the Church.

The final chapter was another odd choice. If you are going to close out a book on the history of Marian art and picking out some of the most beautiful examples and wanted to highlight a Cathedral in this regard – which one would you choose. Maybe it is just me, but I would not have picked out “Our Lady of the Angels” in Los Angeles with it’s Vulcan looking Mary as the Cathedral to point out.

What I found annoying was that so much of this book was quite good, but the problems I referenced made it something I could not really recommend full-heartidly. Though someone grounded in their faith might be able to overlook these caveats for what was good in the book.

November 18, 2010November 18, 2010 0 comment
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Pro-life

Because which side is against science?

by Jeffrey Miller November 17, 2010
written by Jeffrey Miller

The meme of faith vs. science is not only silly, but lacking in evidence.  In fact like most charges against the Church the charges can often be applied to the group making such claims.  Father Frank Pavone has previously talked about when he uses science to show that human life begins at conception that the pro-abortion supporter will resort to philosophy.  When science does not speak for the Culture of Death, they simply ignore it or use tricks like saying conception starts at implantation instead.

After being presented with the biological evidence of the unborn child’s humanity, a Planned Parenthood spokeswoman proudly proclaimed to the audience, “We are not going to try to use science or evidence — the fact of the matter is, this is, this is opinion. We all have our own opinions as far as when human life begins.”

The utter stupidity inherent in such a statement is hard to digest. Is it seriously the position of Planned Parenthood that what constitutes human life and what does not is merely a matter of personal opinion? A murderer is no longer a murderer if he or she simply declares that he or she doesn’t believe in the humanity of the victim?

From Peter Heck at the American Thinker, link via The Deeps of Time which also has the video of this.

November 17, 2010 6 comments
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Punditry

Weird to see USCCB headlines about an “upset”

by Jeffrey Miller November 16, 2010November 16, 2010
written by Jeffrey Miller

I am very happy to see that Archbishop Timothy Dolan was elected head of the USCCB for the next three years. This was a very rare break from the normal tradition of electing the Vice President of USCCB as President. There were certainly enough questions about Bishop Gerald Kicanas time as Seminary Rectory to make this a prudent reaction. Bishop Kicanas response to the article in the National Catholic Register certainly did not put away such questions and what he did admit to knowing showed bad judgment in my opinion.

It also seems to me that National Catholic Register Reporter TIm Drake did us all a great service by publicizing the questions surrounding the Bishop in the first place. While I had seen the story reported previously, they were in sources unlikely to have been seen by the bishops. Tim Drake covered the story by mentioning the other articles and then later posted the response by Bishop Kicanas. This story and the multiple blogs that reported it seemed to have raised this as an issue that the American bishop’s could not easily ignore. Though there were multiple votes with the first vote being split between Kicanas/Dolan/Chaput with Kicanis getting the majority. The third ballot gave Archbishop Dolan 128-111 over Bishop Kicanas.

That the press will now not be able to go on and on about the priestly abuse crisis concerning Bishop Kicanas over the next three years is a good thing Even better news is that Archbishop Timothy Dolan makes a great public face for the USCCB. Archbishop Dolan has certainly shown an excellent capability in the Diocese of New York to respond to media attacks and to take up the pen in defense of the Church. He has done this with great grace and good humor as shown by his responses to the New York Times.

I wish Bishop Kicanas well and if he has been unfairly attacked and had acted prudently in the ordination of future abuser McCormack that he realizes that this election was the prudent choice.

On a related note Pope Benedict XVI had this to say to the Brazilian bishops yesterday.

The national bishops’ conference exists to promote collaboration among bishops, not to replace their authority, Pope Benedict XVI said to a visiting group of bishops from Brazil on November 15.

The episcopal conference “must avoid becoming a parallel reality or substituting for the ministry of each individual bishop,” the Pope said. He added that “the counselors and structures of the episcopal conference exist to serve the bishops, not to replace them.” Stressing the duty and authority of each individual bishop within his own diocese, the Pope said that the conference should help each bishop to carry out his work more effectively.

Amen to that.

November 16, 2010November 16, 2010 3 comments
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Punditry

Today is like

by Jeffrey Miller November 15, 2010
written by Jeffrey Miller

“Today is like 1970 for marriage. If you knew in 1970 that Roe v. Wade was coming, how would you have acted?” – Bishop Kurtz at today’s presentation on defense of marriage at the USCCB Fall Assembly. [Source]

Really though 1970 was the Roe v. Wade for marriage. Jan 1, 1970 saw California’s Family Law Act which gave us no-fault divorce. Ronald Reagan later said it was one of the worst decisions he made in office. Certainly that and decriminalization of abortion in California. No-fault divorce has been so destructive of marriage it is hard to even calculate the damage done by it and in many ways set up the view of marriage today that has led to the redefinition of marriage and same-sex marriage. The assault on the family is nothing new, but the culture took a steamroller to it in the seventies and has been trying to destroy it ever since.

November 15, 2010 9 comments
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Punditry

So a Blasphemy Act is an example of Religious Tolerance?

by Jeffrey Miller November 13, 2010
written by Jeffrey Miller

Wednesday President Obama raised eyebrows in the human rights world when he bestowed lavish praise on Indonesia’s human rights record, particularly with regards to free speech and religious freedom. Specifically the President gave kudos to the most populous Muslim country in the world for the “spirit of tolerance that is written into your constitution, symbolized in your mosques and churches and temples, and embodied in your people.”

Yet just seven months ago, Indonesia’s highest court issued a landmark ruling widely considered to be a major setback to speech and religious rights. The Constitutional Court upheld the constitutionality of Indonesia’s Blasphemy Act, which criminalizes speech or acts considered offensive to government approved religions as well as “deviations from teachings of religion considered fundamental by scholars of the relevant religion.” [article]

Well I guess Indonesia compared to some other predominantly Muslim countries is a bit more tolerant. They officially recognize only “Islam, Protestant Christianity, Catholicism, Hinduism, Buddhism, and Confucianism” and everybody must carry an identity card listing their religion. The article which is worth reading goes on to list multiple acts where Indonesia was far from being a role model in regard to religious freedom. One man spent six months in jail for being reported as whistling while praying. In another example three Christian women were sentenced to three years imprisonment for conducting a Christian youth program even though they had permission from the parents of any Muslim children and none of the children converted.

This is just another example where President Obama is willing to put a smiley face on Muslim countries and their attack on human rights. Obama could learn quite a bit from Pope Benedict XVI and his recently letter in reply to Mahmoud Ahmadinejad ridiculous letter. You can be diplomatic while not white-washing things.

To His Excellency Mahmoud Ahmadinejad
President of the Islamic Republic of Iran

Mr President,

I am writing to acknowledge the courteous words of greeting and the reflections that Your Excellency kindly sent me by the good offices of His Excellency Mr Hojjat ol Eslam Haj Sayyed Mohammad Reza Mir Tajjadini, Vice President of the Islamic Republic of Iran.

It is my profound conviction that respect for the transcendent dimension of the human person is an indispensable condition for the construction of a just social order and a stable peace. Indeed, one’s relationship with God is the ultimate foundation for the inalienable dignity and sacred character of every human life.

When the promotion of the dignity of the human person is the primary inspiration of political and social activity that is committed to search for the common good, solid and enduring foundations are created for building peace and harmony between peoples.

Peace is, above all, a gift from God, which is sought in prayer, but it is also the result of the efforts of people of good will. In this perspective, believers of every religion have a special responsibility and can play a decisive role, cooperating in common initiatives. Interreligious and intercultural dialogue is a fundamental path to peace.

Strongly convinced of this, the recent Special Assembly for the Middle East of the Synod of Bishops, which took place in the Vatican from 10 to 24 October 2010, was a significant moment of reflection and sharing on the situation in the Middle East and on the great challenges placed before the Catholic communities present there. In some countries these communities face difficult circumstances, discrimination and even violence and they lack the freedom to live and publicly profess their faith. I am certain that the work of the Synod will bear good fruit for the Church and for the whole of society.

The Catholics present in Iran and those around the world make efforts to collaborate with their fellow citizens to contribute loyally and honestly to the common good of the respective societies in which they live, becoming builders of peace and reconciliation.

In this spirit, I express the hope that the cordial relations already happily existing between the Holy See and Iran will continue to progress, as well as those of the local Church with the civil authorities. I am also convinced that the launch of a bilateral Commission would be especially helpful in addressing questions of common concern, including that of the juridical status of the Catholic Church in the country.

With these sentiments, I avail myself of the occasion to renew to you, Mr President, the assurance of my highest consideration.
From the Vatican, 3 November 2010

BENEDICTUS PP. XVI

November 13, 2010 3 comments
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Punditry

Bishop Kicanas Responds

by Jeffrey Miller November 12, 2010
written by Jeffrey Miller

Bishop Kicanas responds to the news story about his time as Rector at a seminary. He strongly denies having any knowledge or being warned ahead of time of problems with future sexual abuser and at that time seminarian McCormack. I can easily believe that the press had previously distorted what he had said about this since they do this so often. Though considering the statement’s made in Cardinal George’s deposition concerning that Kicanas did have such knowledge, I think that there are still some serious questions here. That Bishop Kicanas said that he did not even read this deposition is hard to believe, but of course possible.

Article

November 12, 2010 3 comments
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Jeff Miller is a former atheist who after spending forty years in the wilderness finds himself with both astonishment and joy a member of the Catholic Church. This award-winning blog presents my hopefully humorous and sometimes serious take on things religious, political, and whatever else crosses my mind.

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