The Weekly Francis

Introduction

The Weekly Francis is a compilation of documents, speeches, and other texts brought into an ebook format.

The Weekly Francis was inspired by Catholic Apologist Jimmy Akin who came up with the idea to create a weekly link page to the words of the Holy Father.

All texts are © Copyright 2013 - Libreria Editrice Vaticana

Considering the increasing prevalence of electronic book readers and their ease in reading textual documents this provides an ideal format in making available the words of Pope Francis. This ebook compilation is provided as a public service with no associated fees.

Jeff Miller The Curt Jester blog

Catholic Apologist Jimmy Akin's blog can be found at JimmyAkin.org

While this ebook publication take it's cue from Jimmy Akin's weekly post with links, it is done without association and any copyright problems or formatting mistakes are entirely my own.

Index of Source Links

List of direct document links on Vatican.va used.

Angelus/Regina Caeli

- 12 May 2013

General Audiences

- 8 May 2013

Homilies

- 12 May 2013 - Holy Mass and Canonization of the Blesseds Antonio Primaldo and Companions, Laura of Saint Catherine of Siena and María Guadalupe García Zavala

- 19 May 2013 - Holy Mass with the Ecclesial Movements on the Solemnity of Pentecost

Speeches

- 6 May 2013 - Address to the Pontifical Swiss Guard

- 8 May 2013 - To the participants in the Plenary Assembly of the International Union of Superiors General (I.U.S.G.)

- 16 May 2013 - Address to the New Non-Resident Ambassadors to the Holy See: Kyrgyzstan, Antigua and Barbuda, Luxembourg and Botswana

Papal Tweets

- @pontifex, 13 May 2013

- @pontifex, 15 May 2013

- @pontifex, 16 May 2013

- @pontifex, 17 May 2013

- @pontifex, 18 May 2013

- @pontifex, 19 May 2013

Angelus/Regina Caeli

12 May 2013 - Regina Caeli

POPE FRANCIS

REGINA CÆLI

Saint Peter's Square

Seventh Sunday of Easter, 12 May 2013

Dear Brothers and Sisters,

At the end of this celebration I would like to greet all of you who have come to pay homage to the new saints and in particular the official delegations from Italy, Colombia and Mexico.

May the martyrs of Otranto help the beloved Italian people to look with hope to the future, trusting in the closeness of God who never abandons us, even in difficult moments.

Through the intercession of Mother Laura Montoya may the Lord grant the Church a new missionary and evangelizing impetus and, inspired by this new saint’s example of harmony and reconciliation may the beloved sons and daughters of Colombia continue to work for peace and for the just development of their homeland.

Let us place in the hands of St Guadalupe García Zavala all the poor, the sick and those who care for them. Let us also commend to her intercession the noble Mexican nation so that all violence and insecurity may be eradicated and that it may continue to advance on the path of solidarity and brotherly coexistence.

I am now glad to recall the beatification, yesterday, in Rome, of the priest Luigi Novarese, Founder of the International Confederation of the Volunteers of Suffering Centers and of the Silent Workers of the Cross. I join in the thanksgiving for this exemplary priest, who was able to renew the pastoral care of the sick by giving them an active role in the Church.

I greet the participants in the March for Life which took place this morning in Rome. I ask everyone to continue to pay special attention to this most important issue of respect for human life from the moment of conception. In this regard I would also like to remember the collection of signatures being made today in Italian parishes in support of the European project “One of Us”. The initiative aims to guarantee embryos legal protection, safeguarding every human being from the very first moment of his or her existence. Evangelium Vitae Day will be a special event for those who have at heart the defence of the sacred nature of human life. It will be held here in the Vatican, in the context of the Year of Faith, next 15 and 16 June.

I greet with affection all the parish groups, families, schools and young people present. Let us now turn with filial love to the Virgin Mary, Mother and Model of all Christians.

© Copyright 2013 - Libreria Editrice Vaticana

General Audiences

8 May 2013 - General Audience

POPE FRANCIS

GENERAL AUDIENCE

Saint Peter's Square

Wednesday, 8 May 2013

Dear Brothers and Sisters, Good morning!

The Easter Season that we are living joyfully, guided by the Church’s liturgy, is par excellence the season of the Holy Spirit given “without measure” (cf. Jn 3:34) by Jesus Crucified and Risen. This time of grace closes with the Feast of Pentecost, in which the Church relives the outpouring of the Spirit upon Mary and the Apostles gathered in prayer in the Upper Room.

But who is the Holy Spirit? In the Creed we profess with faith: “I believe in the Holy Spirit, the Lord and Giver of life”. The first truth to which we adhere in the Creed is that the Holy Spirit is Kýrios, Lord. This signifies that he is truly God just as the Father and the Son; the object, on our part, of the same act of adoration and glorification that we address to the Father and to the Son. Indeed, the Holy Spirit is the Third Person of the Most Holy Trinity; he is the great gift of Christ Risen who opens our mind and our heart to faith in Jesus as the Son sent by the Father and who leads us to friendship, to communion with God.

However, I would like to focus especially on the fact that the Holy Spirit is the inexhaustible source of God’s life in us. Man of every time and place desires a full and beautiful life, just and good, a life that is not threatened by death, but can still mature and grow to fullness. Man is like a traveller who, crossing the deserts of life, thirsts for the living water: gushing and fresh, capable of quenching his deep desire for light, love, beauty and peace. We all feel this desire! And Jesus gives us this living water: he is the Holy Spirit, who proceeds from the Father and whom Jesus pours out into our hearts. “I came that they may have life, and have it abundantly”, Jesus tells us (Jn 10:10).

Jesus promised the Samaritan woman that he will give a superabundance of “living water” forever to all those who recognize him as the Son sent by the Father to save us (cf. Jn 4:5-26; 3:17). Jesus came to give us this “living water”, who is the Holy Spirit, that our life might be guided by God, might be moved by God, nourished by God. When we say that a Christian is a spiritual being we mean just this: the Christian is a person who thinks and acts in accordance with God, in accordance with the Holy Spirit. But I ask myself: and do we, do we think in accordance with God? Do we act in accordance with God? Or do we let ourselves be guided by the many other things that certainly do not come from God? Each one of us needs to respond to this in the depths of his or her own heart.

At this point we may ask ourselves: why can this water quench our thirst deep down? We know that water is essential to life; without water we die; it quenches, washes, makes the earth fertile. In the Letter to the Romans we find these words: “God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (5:5). The “living water”, the Holy Spirit, the Gift of the Risen One who dwells in us, purifies us, illuminates us, renews us, transforms us because he makes us participants in the very life of God that is Love. That is why, the Apostle Paul says that the Christian's life is moved by the Holy Spirit and by his fruit, which is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal 5:22-23). The Holy Spirit introduces us to divine life as “children in the Only Begotten Son”.

In another passage from the Letter to the Romans, that we have recalled several times, St Paul sums it up with these words: “For all who are led by the Spirit of God are sons of God. For you... have received the spirit of sonship. When we cry, ‘Abba! Father!’ it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him” (8:14-17). This is the precious gift that the Holy Spirit brings to our hearts: the very life of God, the life of true children, a relationship of confidence, freedom and trust in the love and mercy of God. It also gives us a new perception of others, close and far, seen always as brothers and sisters in Jesus to be respected and loved.

The Holy Spirit teaches us to see with the eyes of Christ, to live life as Christ lived, to understand life as Christ understood it. That is why the living water, who is the Holy Spirit, quenches our life, why he tells us that we are loved by God as children, that we can love God as his children and that by his grace we can live as children of God, like Jesus. And we, do we listen to the Holy Spirit? What does the Holy Spirit tell us? He says: God loves you. He tells us this. God loves you, God likes you. Do we truly love God and others, as Jesus does? Let us allow ourselves to be guided by the Holy Spirit, let us allow him to speak to our heart and say this to us: God is love, God is waiting for us, God is Father, he loves us as a true father loves, he loves us truly and only the Holy Spirit can tell us this in our hearts. Let us hear the Holy Spirit, let us listen to the Holy Spirit and may we move forward on this path of love, mercy and forgiveness. Thank you.

Greetings:

I am pleased to greet the many English-speaking pilgrims and visitors present at today’s Audience, including those from England, Scotland, Wales, Denmark, Sweden, Malta, Iran, Australia, China, India, Indonesia, the Philippines, Canada and the United States. Upon you and your families I invoke an outpouring of the Holy Spirit’s gifts of wisdom, joy and peace!

Finally an affectionate thought for the youth, the sick and the newlyweds. May the Mother of Jesus teach you, dear young people, the courage to make definitive choices; may she help you, dear sick people, especially those of UNITALSI of Rome and of Emme Due of Sessa Aurunca, to accept your suffering with love and may she be a model for you, dear newlyweds, to found your conjugal union in fidelity.

Before singing the Our Father, let us remember: we must listen to the Holy Spirit who is within us, hear him. What is he telling us? That God is good, that God is Father, that God loves us, that God always forgives us. Let’s listen to the Holy Spirit.

Homilies

12 May 2013 - Homily - Mass for the Canonization of the Blesseds: Antonio Primaldo and Companions, Laura of Saint Catherine of Siena and María Guadalupe García Zavala

HOLY MASS AND CANONIZATIONS

HOMILY OF POPE FRANCIS

Saint Peter's Square

Seventh Sunday of Easter, 12 May 2013

Dear Brothers and Sisters,

On this Seventh Sunday of Easter we gather together in joy to celebrate a feast of holiness. Let us give thanks to God who made his glory, the glory of Love, shine on the Martyrs of Otranto, on Mother Laura Montoya and on Mother María Guadalupe García Zavala. I greet all of you who have come for this celebration — from Italy, Colombia, Mexico and other countries — and I thank you! Let us look at the new saints in the light of the word of God proclaimed. It is a word that has invited us to be faithful to Christ, even to martyrdom; it has reminded us of the urgency and beauty of bringing Christ and his Gospel to everyone; and it has spoken to us of the testimony of charity, without which even martyrdom and the mission lose their Christian savour.

1. When the Acts of the Apostles tell us about the Deacon Stephen, the Proto-Martyr, it is written that he was a man “filled with the Holy Spirit” (6:5; 7:55). What does this mean? It means that he was filled with the Love of God, that his whole self, his life, was inspired by the Spirit of the Risen Christ so that he followed Jesus with total fidelity, to the point of giving up himself.

Today the Church holds up for our veneration an array of martyrs who in 1480 were called to bear the highest witness to the Gospel together. About 800 people, who had survived the siege and invasion of Otranto, were beheaded in the environs of that city. They refused to deny their faith and died professing the Risen Christ. Where did they find the strength to stay faithful? In the faith itself, which enables us to see beyond the limits of our human sight, beyond the boundaries of earthly life. It grants us to contemplate “the heavens opened”, as St Stephen says, and the living Christ at God’s right hand. Dear friends, let us keep the faith we have received and which is our true treasure, let us renew our faithfulness to the Lord, even in the midst of obstacles and misunderstanding. God will never let us lack strength and calmness. While we venerate the Martyrs of Otranto, let us ask God to sustain all the Christians who still suffer violence today in these very times and in so many parts of the world and to give them the courage to stay faithful and to respond to evil with goodness.

2. We might take the second idea from the words of Jesus which we heard in the Gospel: “I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us” (Jn 17:20). St Laura Montoya was an instrument of evangelization, first as a teacher and later as a spiritual mother of the indigenous in whom she instilled hope, welcoming them with this love that she had learned from God and bringing them to him with an effective pedagogy that respected their culture and was not in opposition to it. In her work of evangelization Mother Laura truly made herself all things to all people, to borrow St Paul’s words (cf. 1 Cor 9:22). Today too, like a vanguard of the Church, her spiritual daughters live in and take the Gospel to the furthest and most needy places.

This first saint, born in the beautiful country of Colombia, teaches us to be generous to God and not to live our faith in solitude — as if it were possible to live the faith alone! — but to communicate it and to make the joy of the Gospel shine out in our words and in the witness of our life wherever we meet others. Wherever we may happen to be, to radiate this life of the Gospel. She teaches us to see Jesus’ face reflected in others and to get the better of the indifference and individualism that corrode Christian communities and eat away our heart itself. She also teaches us to accept everyone without prejudice, without discrimination and without reticence, but rather with sincere love, giving them the very best of ourselves and, especially, sharing with them our most worthwhile possession; this is not one of our institutions or organizations, no. The most worthwhile thing we possess is Christ and his Gospel.

3. Lastly, a third idea. In today’s Gospel, Jesus prays to the Father with these words: “I made known to them your name, and I will make it known, that the love with which you have loved me may be in them, and I in them” (Jn 17:26). The martyr’s fidelity event to the death and the proclamation of the Gospel to all people are rooted, have their roots, in God’s love, which was poured out into our hearts by the Holy Spirit (cf. Rom 5:5), and in the witness we must bear in our life to this love.

St Guadalupe García Zavala was well aware of this. By renouncing a comfortable life — what great harm an easy life and well-being cause; the adoption of a bourgeois heart paralyzes us — by renouncing an easy life in order to follow Jesus’ call she taught people how to love poverty, how to feel greater love for the poor and for the sick. Mother Lupita would kneel on the hospital floor, before the sick, before the abandoned, in order to serve them with tenderness and compassion. And this is called “touching the flesh of Christ”. The poor, the abandoned, the sick and the marginalized are the flesh of Christ. And Mother Lupita touched the flesh of Christ and taught us this behaviour: not to feel ashamed, not to fear, not to find “touching Christ’s flesh” repugnant. Mother Lupita had realized what “touching Christ’s flesh” actually means. Today too her spiritual daughters try to mirror God’s love in works of charity, unsparing in sacrifices and facing every obstacle with docility and with apostolic perseverance (hypomonē), bearing it with courage.

This new Mexican saint invites us to love as Jesus loved us. This does not entail withdrawal into ourselves, into our own problems, into our own ideas, into our own interests, into this small world that is so harmful to us; but rather to come out of ourselves and care for those who are in need of attention, understanding and help, to bring them the warm closeness of God’s love through tangible actions of sensitivity, of sincere affection and of love.

Faithfulness to Christ and to his Gospel, in order to proclaim them with our words and our life, witnessing to God’s love with our own love and with our charity to all: these are the luminous examples and teachings that the saints canonized today offer us but they call into question our Christian life: how am I faithful to Christ? Let us take this question with us, to think about it during the day: how am I faithful to Christ? Am I able to “make my faith seen with respect, but also with courage? Am I attentive to others, do I notice who is in need, do I see everyone as brothers and sisters to love? Let us ask the Lord, through the intercession of the Blessed Virgin Mary and the new saints, to fill our life with the joy of his love. So may it be.

© Copyright 2013 - Libreria Editrice Vaticana

19 May 2013 - Homily - Holy Mass with the Ecclesial Movements on the Solemnity of Pentecost

SOLEMNITY OF PENTECOST

HOLY MASS WITH THE ECCLESIAL MOVEMENTS

HOMILY OF POPE FRANCIS

Saint Peter's Square

Sunday, 19 May 2013

Dear Brothers and Sisters,

Today we contemplate and re-live in the liturgy the outpouring of the Holy Spirit sent by the risen Christ upon his Church; an event of grace which filled the Upper Room in Jerusalem and then spread throughout the world.

But what happened on that day, so distant from us and yet so close as to touch the very depths of our hearts? Luke gives us the answer in the passage of the Acts of the Apostles which we have heard (2:1-11). The evangelist brings us back to Jerusalem, to the Upper Room where the apostles were gathered. The first element which draws our attention is the sound which suddenly came from heaven “like the rush of a violent wind”, and filled the house; then the “tongues as of fire” which divided and came to rest on each of the apostles. Sound and tongues of fire: these are clear, concrete signs which touch the apostles not only from without but also within: deep in their minds and hearts. As a result, “all of them were filled with the Holy Spirit”, who unleashed his irresistible power with amazing consequences: they all “began to speak in different languages, as the Spirit gave them ability”. A completely unexpected scene opens up before our eyes: a great crowd gathers, astonished because each one heard the apostles speaking in his own language. They all experience something new, something which had never happened before: “We hear them, each of us, speaking our own language”. And what is it that they are they speaking about? “God’s deeds of power”.

In the light of this passage from Acts, I would like to reflect on three words linked to the working of the Holy Spirit: newness, harmony and mission.

1. Newness always makes us a bit fearful, because we feel more secure if we have everything under control, if we are the ones who build, programme and plan our lives in accordance with our own ideas, our own comfort, our own preferences. This is also the case when it comes to God. Often we follow him, we accept him, but only up to a certain point. It is hard to abandon ourselves to him with complete trust, allowing the Holy Spirit to be the soul and guide of our lives in our every decision. We fear that God may force us to strike out on new paths and leave behind our all too narrow, closed and selfish horizons in order to become open to his own. Yet throughout the history of salvation, whenever God reveals himself, he brings newness - God always brings newness -, and demands our complete trust: Noah, mocked by all, builds an ark and is saved; Abram leaves his land with only a promise in hand; Moses stands up to the might of Pharaoh and leads his people to freedom; the apostles, huddled fearfully in the Upper Room, go forth with courage to proclaim the Gospel. This is not a question of novelty for novelty’s sake, the search for something new to relieve our boredom, as is so often the case in our own day. The newness which God brings into our life is something that actually brings fulfilment, that gives true joy, true serenity, because God loves us and desires only our good. Let us ask ourselves today: Are we open to “God’s surprises”? Or are we closed and fearful before the newness of the Holy Spirit? Do we have the courage to strike out along the new paths which God’s newness sets before us, or do we resist, barricaded in transient structures which have lost their capacity for openness to what is new? We would do well to ask ourselves these questions all through the day.

2. A second thought: the Holy Spirit would appear to create disorder in the Church, since he brings the diversity of charisms and gifts; yet all this, by his working, is a great source of wealth, for the Holy Spirit is the Spirit of unity, which does not mean uniformity, but which leads everything back to harmony. In the Church, it is the Holy Spirit who creates harmony. One of Fathers of the Church has an expression which I love: the Holy Spirit himself is harmony – “Ipse harmonia est”. He is indeed harmony. Only the Spirit can awaken diversity, plurality and multiplicity, while at the same time building unity. Here too, when we are the ones who try to create diversity and close ourselves up in what makes us different and other, we bring division. When we are the ones who want to build unity in accordance with our human plans, we end up creating uniformity, standardization. But if instead we let ourselve be guided by the Spirit, richness, variety and diversity never become a source of conflict, because he impels us to experience variety within the communion of the Church. Journeying together in the Church, under the guidance of her pastors who possess a special charism and ministry, is a sign of the working of the Holy Spirit. Having a sense of the Church is something fundamental for every Christian, every community and every movement. It is the Church which brings Christ to me, and me to Christ; parallel journeys are very dangerous! When we venture beyond (proagon) the Church’s teaching and community – the Apostle John tells us in his Second Letter - and do not remain in them, we are not one with the God of Jesus Christ (cf. 2 Jn 1:9). So let us ask ourselves: Am I open to the harmony of the Holy Spirit, overcoming every form of exclusivity? Do I let myself be guided by him, living in the Church and with the Church?

3. A final point. The older theologians used to say that the soul is a kind of sailboat, the Holy Spirit is the wind which fills its sails and drives it forward, and the gusts of wind are the gifts of the Spirit. Lacking his impulse and his grace, we do not go forward. The Holy Spirit draws us into the mystery of the living God and saves us from the threat of a Church which is gnostic and self-referential, closed in on herself; he impels us to open the doors and go forth to proclaim and bear witness to the good news of the Gospel, to communicate the joy of faith, the encounter with Christ. The Holy Spirit is the soul of mission. The events that took place in Jerusalem almost two thousand years ago are not something far removed from us; they are events which affect us and become a lived experience in each of us. The Pentecost of the Upper Room in Jerusalem is the beginning, a beginning which endures. The Holy Spirit is the supreme gift of the risen Christ to his apostles, yet he wants that gift to reach everyone. As we heard in the Gospel, Jesus says: “I will ask the Father, and he will give you another Advocate to remain with you forever” (Jn 14:16). It is the Paraclete Spirit, the “Comforter”, who grants us the courage to take to the streets of the world, bringing the Gospel! The Holy Spirit makes us look to the horizon and drive us to the very outskirts of existence in order to proclaim life in Jesus Christ. Let us ask ourselves: do we tend to stay closed in on ourselves, on our group, or do we let the Holy Spirit open us to mission? Today let us remember these three words: newness, harmony and mission.

Today’s liturgy is a great prayer which the Church, in union with Jesus, raises up to the Father, asking him to renew the outpouring of the Holy Spirit. May each of us, and every group and movement, in the harmony of the Church, cry out to the Father and implore this gift. Today too, as at her origins, the Church, in union with Mary, cries out:“Veni, Sancte Spiritus! Come Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love!” Amen.

© Copyright 2013 - Libreria Editrice Vaticana

Speeches

6 May 2013 - Speech - Address to the Pontifical Swiss Guard

ADDRESS OF THE HOLY FATHER POPE FRANCIS

TO THE PONTIFICAL SWISS GUARD AND THEIR FAMILY MEMBERS

Clementine Hall

Monday, 6 May 2013

Dear Friends of the Swiss Guard,

I am delighted to welcome you and I extend my cordial greetings to each one of you, to your families, to your friends, to the Authorities and to those who wanted to take part in these days of festivity. To all of you, dear Guards, I renew my most sincere thanks for your valuable and generous service to the Pope and the Church. Every day I personally appreciate the dedication, the professionalism and the love with which you carry out your duties. And for this I thank you! I thank in a special way your families, who have benevolently accepted your decision to live this service in the Vatican and support you with their love and their prayer.

On this date you commemorate the sacrifice the Swiss Guards made in their strenuous defence of the Pope during the “Sack of Rome”. Today you are not called to this heroic act but to another kind of sacrifice, also demanding: to put your youthful energy at the service of the Church and the Pope. And to do this you need to be strong, motivated by love and sustained by faith in Christ. This year your celebration falls within the Year of Faith, which the Church is living throughout the world. I am certain that the decision to spend years of your life in the service of the Pope is not foreign to your faith. Rather, the deeper motivations that have impelled you to come to Rome have their origins precisely in your faith. This is a faith that you learned at home, was cultivated in your parishes, and which also manifests the affection that Swiss Catholics have for the Church. Remember it well, the faith that God gave you on the day of Baptism is the most precious treasure that you have! And there your mission to serve the Pope and the Church finds its source in the faith.

During your stay in Rome, you are called to bear witness to your faith with joy and kindness. How important it is for the many people who pass by Vatican City! But it is also important for those who work here at the Holy See, and that goes for me too! Your presence is a sign of the power and beauty of the Gospel, that in every age calls young people to follow it. And I would like to invite you to live out your time in the “Eternal City” with a spirit of sincere brotherhood, helping one another to lead a good Christian life, one that corresponds to your faith and to your mission in the Church. Take care of one another, support one another when one of you is having a hard time. Be ready to listen, be close at hand. Pray for one another, and put into the practice the mutual help and communion that you draw from Jesus in the Holy Eucharist.

Your specifically ecclesial experience in the Swiss Guard Corps represents a privileged opportunity to deepen your understanding of Christ and of his Gospel and to follow him, almost breathing in, here in Rome, the Catholicity of the Church. Today when some of you swear your fidelity to carry out your service in the Guard, the others will renew the oath in their hearts, know that your service is also a testimony to Christ, who calls you to be authentic human beings and true Christians, be the protagonist of your own existence. Deeply united to him you will know how to face in a mature way the obstacles and the challenges of life, in the firm conviction that, as the Liturgy of the Easter Vigil reminds us, the Risen Lord is the “eternal King who has conquered the darkness of the world”. Only he is the Truth, the Way and the Life.

Dear Swiss Guards, do not forget that the Lord walks with you. This is a good thought that does the soul good: do not forget that the Lord is always working with us, he is always at your side to support you, especially in moments of difficulty and trial. My heartfelt wish for you is that you may always feel the joy and the consolation of his luminous and merciful presence.

I entrust each one of you and your valuable service to the motherly intercession of the Virgin Mary and your Holy Patrons; and from my heart I impart to you, to your families and to all those present my Blessing, as a sign of my great affection and special gratitude.

© Copyright 2013 - Libreria Editrice Vaticana

8 May 2013 - Speech - To the participants in the Plenary Assembly of the International Union of Superiors General (I.U.S.G.)

ADDRESS OF POPE FRANCIS

TO THE PARTICIPANTS IN THE PLENARY ASSEMBLY OF THE

INTERNATIONAL UNION OF SUPERIORS GENERAL (I.U.S.G.)

Paul VI Audience Hall

Wednesday, 8 May 2013

Your Eminence, Venerable and Dear Brother in the Episcopate,

Dear Sisters,

I am glad to meet you today and I wish to greet each one of you to thank you for all you do to ensure that the consecrated life is always a beacon on the Church's journey. Dear sisters, first of all I thank dear Brother Cardinal João Braz de Aviz for his words to me, and I appreciate the presence of the Secretary of the Congregation. The theme of your Meeting seems to me particularly important for the task entrusted to you: “The service of authority according to the Gospel”. In light of this expression I would like to propose to you three simple thoughts, that I leave for your personal and communal analysis.

1. Jesus, at the Last Supper, turns to the Apostles with these words: “You did not choose me, but I chose you” (Jn 15:16). They remind us all, not only us who are priests, that vocation is always an initiative of God. It is Christ who called you to follow him in the consecrated life and this means continuously making an “exodus” from yourselves in order to centre your life on Christ and on his Gospel, on the will of God, laying aside your own plans, in order to say with St Paul: “It is no longer I who live, but Christ who lives in me” (Gal 2:20). This “exodus” from ourselves means setting out on a path of adoration and service. The exodus leads us on a journey of adoring the Lord and of serving him in our brothers and sisters. To adore and to serve: two attitudes that cannot be separated, but must always go hand in hand. To adore the Lord and to serve others, keeping nothing for oneself: this is the “self-emptying” of whoever exercises authority. May you live and always remember the centrality of Christ, the evangelical identity of the consecrated life. Help your communities to live the “exodus” from the self on a journey of adoration and service, above all through the three pillars of your life.

Obedience as listening to the will of God, in the interior movement of the Holy Spirit authenticated by the Church, accepting that obedience also passes through human mediation. Remember that the relationship between authority and obedience fits into the broader context of the mystery of the Church and constitutes a special realization of her role as mediator (cf. Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, The Service of Authority and Obedience, n. 12).

Poverty as overcoming every kind of selfishness, in the logic of the Gospel which teaches us to trust in God's Providence. Poverty as a sign for the entire Church that it is not we who build the Kingdom of God. It is not human means that make it grow, but it is primarily the power and the grace of the Lord, working through our weakness. “My grace is sufficient for you, for my power is made perfect in weakness”, the Apostle to the Gentiles tells us (2 Cor 12:9). A poverty teaches solidarity, sharing and charity, and is also expressed in moderation and joy in the essential, to put us on guard against material idols that obscure the real meaning of life. A poverty learned with the humble, the poor, the sick and all those who are on the existential outskirts of life. A theoretical poverty is no use to us. Poverty is learned by touching the flesh of the poor Christ, in the humble, in the poor, in the sick and in children.

Then there is chastity, as a precious charism that broadens the freedom of our gift to God and to others, with tenderness, mercy, closeness to Christ. Chastity for the Kingdom of Heaven shows how the emotions have their place in mature freedom and become a sign of the world to come, to make God's primacy shine out ever brighter. But, please, let it be a “fruitful” chastity which generates spiritual children in the Church. The consecrated woman is a mother, she must be a mother, not a “spinster”! Excuse me for speaking like this, but motherhood in the consecrated life is important, this fruitfulness! May this joy of spiritual fecundity motivate your life; be mothers, as a figure of Mary, Mother, and of Mother Church. It is impossible to understand Mary without her motherhood; it is impossible to understand the Church apart from her motherhood and you are icons of Mary and the Church.

2. A second element I would like to underline in the exercise of authority is service: we must never forget that true power, at any level, is service, whose bright summit is upon the Cross. Benedict XVI, with great wisdom, often reminded the Church that although man frequently equates authority with control, dominion, success, for God authority is always synonymous with service, humility, love; it means entering the logic of Jesus who kneels to wash the Apostles' feet (cf. Angelus, 29 January 2012), and says to his disciples: “You know that the rulers of the Gentiles lord it over them.... It shall not be so among you”, which is precisely the theme of your meeting, 'it shall not be so among you', “but whoever would be great among you must be your servant, and whoever would be first among you must be your slave” (Mt 20:25-27). Let us think of the damage done to the People of God by men and women of the Church who are careerists, climbers, who “use” the People, the Church, our brothers and sisters — those they should be serving — as a springboard for their own ends and personal ambitions. These people do the Church great harm.

May you always know how to exercise authority by accompanying, understanding, helping and loving; by embracing every man and every woman, especially people who feel alone, excluded, barren, on the existential margins of the human heart. Let us keep our gaze fixed on the Cross: there is found any authority in the Church, where the One who is the Lord becomes a servant to the point of the total gift of himself.

3. Lastly, ecclesiality as one of the constitutive dimensions of the consecrated life. It is a dimension that must be constantly reclaimed and deepened in life. Your vocation is a fundamental charism for the journey of the Church, and it is impossible for a consecrated man or woman not to “think” with the Church. “Thinking” with the Church begot us at Baptism; “thinking” with the Church finds one of its filial expressions in faithfulness to the Magisterium, in communion with the Pastors and the Successor of Peter, the Bishop of Rome, a visible sign of unity. Proclaiming and witnessing to the Gospel, for every Christian, are never an isolated act. This is important: for every Christian the proclamation of and witness to the Gospel are never an isolated act of an individual or a group. No evangelizer acts, as Paul vi recalled very well, “in virtue of a... personal inspiration, but in union with the mission of the Church and in her name” (Apostolic Exhortation Evangelii nuntiandi, n. 60). And Paul VI proceeded: It is an absurd dichotomy to think of living with Christ without the Church, of following Jesus outside his Church, of loving Jesus without loving the Church (cf. ibid, n. 16). Be aware of the responsibility that you have in forming your Institutes in the sound doctrine of the Church, in love for the Church and in the ecclesial spirit.

In short, the centrality of Christ and of his Gospel; authority as a service of love; “thinking” in and with Mother Church. These are the three indicators that I would like to leave with you , to which I add yet once again, my gratitude for your work, which is not always easy. What would the Church do without you? She would lack your motherhood, warmth, tenderness and motherly intuition!

Dear sisters, you may be sure that I follow you with affection. I pray for you, but please also pray for me. Please greet your communities for me, especially the sick and the young sisters. I encourage everyone to follow with parresia and with joy the Gospel of Christ. Be joyful, for it is beautiful to follow Jesus, it is beautiful to become a living icon of Our Lady and of our hierarchical Holy Mother Church. Thank you.

© Copyright 2013 - Libreria Editrice Vaticana

16 May 2013 - Speech - Address to the New Non-Resident Ambassadors to the Holy See: Kyrgyzstan, Antigua and Barbuda, Luxembourg and Botswana

Clementine Hall

Thursday, 16 May 2013

Your Excellencies,

I am pleased to receive you for the presentation of the Letters accrediting you as Ambassadors Extraordinary and Plenipotentiary to the Holy See on the part of your respective countries: Kyrgyzstan, Antigua and Barbuda, the Grand Duchy of Luxembourg and Botswana. The gracious words which you have addressed to me, for which I thank you heartily, have testified that the Heads of State of your countries are concerned to develop relations of respect and cooperation with the Holy See. I would ask you kindly to convey to them my sentiments of gratitude and esteem, together with the assurance of my prayers for them and their fellow citizens.

Ladies and Gentlemen, our human family is presently experiencing something of a turning point in its own history, if we consider the advances made in various areas. We can only praise the positive achievements which contribute to the authentic welfare of mankind, in fields such as those of health, education and communications. At the same time, we must also acknowledge that the majority of the men and women of our time continue to live daily in situations of insecurity, with dire consequences. Certain pathologies are increasing, with their psychological consequences; fear and desperation grip the hearts of many people, even in the so-called rich countries; the joy of life is diminishing; indecency and violence are on the rise; poverty is becoming more and more evident. People have to struggle to live and, frequently, to live in an undignified way. One cause of this situation, in my opinion, is in the our relationship with money, and our acceptance of its power over ourselves and our society. Consequently the financial crisis which we are experiencing makes us forget that its ultimate origin is to be found in a profound human crisis. In the denial of the primacy of human beings! We have created new idols. The worship of the golden calf of old (cf. Ex 32:15-34) has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly humane goal.

The worldwide financial and economic crisis seems to highlight their distortions and above all the gravely deficient human perspective, which reduces man to one of his needs alone, namely, consumption. Worse yet, human beings themselves are nowadays considered as consumer goods which can be used and thrown away. We have started a throw-away culture. This tendency is seen on the level of individuals and whole societies; and it is being promoted! In circumstances like these, solidarity, which is the treasure of the poor, is often considered counterproductive, opposed to the logic of finance and the economy. While the income of a minority is increasing exponentially, that of the majority is crumbling. This imbalance results from ideologies which uphold the absolute autonomy of markets and financial speculation, and thus deny the right of control to States, which are themselves charged with providing for the common good. A new, invisible and at times virtual, tyranny is established, one which unilaterally and irremediably imposes its own laws and rules. Moreover, indebtedness and credit distance countries from their real economy and citizens from their real buying power. Added to this, as if it were needed, is widespread corruption and selfish fiscal evasion which have taken on worldwide dimensions. The will to power and of possession has become limitless.

Concealed behind this attitude is a rejection of ethics, a rejection of God. Ethics, like solidarity, is a nuisance! It is regarded as counterproductive: as something too human, because it relativizes money and power; as a threat, because it rejects manipulation and subjection of people: because ethics leads to God, who is situated outside the categories of the market. God is thought to be unmanageable by these financiers, economists and politicians, God is unmanageable, even dangerous, because he calls man to his full realization and to independence from any kind of slavery. Ethics – naturally, not the ethics of ideology – makes it possible, in my view, to create a balanced social order that is more humane. In this sense, I encourage the financial experts and the political leaders of your countries to consider the words of Saint John Chrysostom: "Not to share one’s goods with the poor is to rob them and to deprive them of life. It is not our goods that we possess, but theirs" (Homily on Lazarus, 1:6 – PG 48, 992D).

Papal Tweets

13 May 2013 - 19 May 2013

- “Am I faithful to Christ in my daily life? Am I able to “show” my faith with respect but also with courage?” @pontifex, 13 May 2013

- “It is God who gives life. Let us respect and love human life, especially vulnerable life in a mother’s womb.” @pontifex, 15 May 2013

- “We cannot be part-time Christians! We should seek to live our faith at every moment of every day.” @pontifex, 16 May 2013

- “Are our lives truly filled with the presence of God? How many things take the place of God in my life each day?” @pontifex, 17 May 2013

- “We must learn from Mary, and we must imitate her unconditional readiness to receive Christ in her life.” @pontifex, 18 May 2013

- “The Holy Spirit transforms and renews us, creates harmony and unity, and gives us courage and joy for mission.” @pontifex, 19 May 2013

Table of Contents

Introduction

Index of Source Links

Angelus/Regina Caeli

12 May 2013 - Regina Caeli

General Audiences

8 May 2013 - General Audience

Homilies

19 May 2013 - Homily - Holy Mass with the Ecclesial Movements on the Solemnity of Pentecost

Speeches

6 May 2013 - Speech - Address to the Pontifical Swiss Guard

8 May 2013 - Speech - To the participants in the Plenary Assembly of the International Union of Superiors General (I.U.S.G.)

16 May 2013 - Speech - Address to the New Non-Resident Ambassadors to the Holy See: Kyrgyzstan, Antigua and Barbuda, Luxembourg and Botswana

Papal Tweets

13 May 2013 - 19 May 2013