"Conscience is erroneously reduced to a collection of personal preferences that are thoroughly subjective and relative"

Comment(s) (5)

Four years ago strong statements by bishops on voting were as rare as hen's teeth. This time around we have had a pethora of excellent statements including this one a reader sent me issued by Bishop Ronald W. Gainer of the Diocese of Lexington.

My Brothers and Sisters in Christ,

In the months preceding Election Day, we have witnessed several elected officials who are Catholics publicly address the Church's teaching on the grave matters of conscience formation, the inviolability of innocent human life and voting. Several of these Catholic politicians have cited the document of our United States Conference of Catholic Bishops, entitled "Forming Consciences for Faithful Citizenship" in a way that misrepresents the intent of the document and the authentic teaching of our Catholic Church - misrepresentations that warrant clarification.

For many people in our increasingly secularized culture, conscience is erroneously reduced to a collection of personal preferences that are thoroughly subjective and relative. In this wrong understanding of conscience, every individual opinion is assigned moral correctness and the existence of objective truth is denied. Yet, the very mission of the Church as a teacher of right and wrong rests on the existence of objective truth and the conviction that this truth can be known by us.

In our Catholic moral tradition, conscience is not an inclination inside of us that allows us to justify doing whatever we want. It is not a mere feeling about what we should or should not do. Conscience is the voice of God in the human heart, revealing the truth to us and calling us to do what is good while shunning what is evil.

Before following our conscience, we are obliged to form our conscience. A well-formed conscience requires that we have a sincere openness to embrace goodness and truth. We must be students and learners, shaped and challenged by the Word of God and the teachings of the Church, rather than embracing a partisan position and then stretching for ways to justify it.

Conscience formation requires that we examine the facts and the background information on issues. Conscience formation requires that we evaluate each candidate's past record on issues and the general direction each candidate would give to the issues. In forming our conscience then it is critical that we see beyond party affiliation, analyze campaign rhetoric carefully and choose according to moral principles rather than self-interest.

Finally, since a well-formed conscience seeks always and everywhere to discern the will of God in some matter, prayerful reflection is essential.

In summary, rigorous study, moral reflection and prayerful consideration are the primary elements in forming one's conscience. When our Church takes a position on some moral issue, you can absolutely trust that these three elements have been vigorously involved.

Catholic moral teaching is not a hodge-podge of competing and equally valid opinions.

Granted that there are many and complex issues that are in our hearts and on our minds as we go to the polls on November 4th. For that matter, Catholics and all people of good will can arrive at different opinions and various solutions for such issues as the delivery of health care, the revitalization of the economy, the use of military force, taxation policies, and the many other issues that face voters in the upcoming election.

However, we must be aware that not all political issues carry the same moral weight and that there is a serious moral obligation on all of us to oppose in conscience and in action those issues that are intrinsically evil. We are not free to choose whether or not we shall oppose those things which in and of themselves are always and everywhere morally evil.

From this, it is clear that the defense of the sacredness of human life from the very moment of conception to natural death is THE paramount issue of our time. Abortion, euthanasia, human cloning and embryonic stem cell research are intrinsic evils - actions that are always and everywhere wrong and no circumstance can justify their use. Each is a direct attack on innocent human life. The fact is that since the 1973 Roe v. Wade Supreme Court decision, every medical and genetic discovery has underscored the human personhood of the unborn from conception.

We have all heard fellow Catholics say that "I can not be a single issue voter." Fair enough - there are many issues on all of our minds. But consider this. If someone were to break into your home - your place of security and well-being - and hold a scalpel to your throat with the intent to kill you, I suspect that you would in that moment become a single issue person. In that instant, everything would focus on the one question: What must I do to survive?" Everything else immediately becomes secondary. Many of the unborn are precisely in that situation. They cannot act in their own defense. You and I must.

Throughout the United States Catholic parishes have been praying The Novena for the Election, seeking God's direction for our nation as Election Day approaches. In these final hours study, read, pray. As a faithful citizen, cast your vote. May the Holy Spirit guide all of us to act on consciences conformed to the will of God.

5 Comments

Four years ago strong statements by bishops on voting were as rare as hen's teeth.

Anyone care to give an analysis to this wonderful and edifying change?

I have mine. I just want to read what others have to say about it.

I beleive the bishops have spoken for several reasons. First, there is a new crop of them out there that are more orthodox. Second, like Bishop Vasa has said, some have been emboldened by the lead of others. Third, they have risen to the challenge posed by Catholic (in name only) politicians and pro-life (in name only) Catholic college professors in addition to an organized effort by Obama's people to confuse the faithful.
And fourth, I believe that the good Lord has enkindled in all of us orthodox Catholics, priests and bishops included, the flame of the Holy Spirit to fight against Satan's minions. Overall, I think that God is using this election to shake the fence and knock off those fence sitters who are luke warm. You are either Catholic or you are not. The Pope and the bishops have spoken, make your choice on Tuesday and then live with whichever side of the fence you are on.

"Strong statements by bishops?"

SAD, SAD, SAD...When will they have the spine of “talk the talk and WALK THE WALK” to... bomb the murderers nest (USA Congress), via PUBLIC excommunication (Rome’s Law) of lawmakers direct-formal co operators of abortion?

Is not about time to take walking action?

The impending rule of FOCA, with a much heralded “Catholic” VP, invites us to refocus:

1) How history (not me or you), will judge the USCCB being complicit of an OPEN genocidal regime? For sure will be much harsher than with Pious XII, in his radio Milan’s address against the HIDDEN Holocaust, when many bishops, clergy & lay Catholics (including Bishop von Galen's "Three Sermons in Defiance of the Nazis") did with breathtaking courage in face of the likelihood of arrest and possible execution by a certified mad dictator?

2) How will be judged the MEGA-SCANDAL of lawmakers allowed to name themselves Catholic, and sacrilegiously receiving the Eucharist in the Papal Mass at DC, WITH the USCCB refusing to take responsibility in this horrendous –and massive- desecration of the Holy Body of Christ?

3) Won’t we lay Catholics, be held responsible for not sending a cry (collecting signatures) to Benedict XVI, for relocating MANY scandalous bishops to meditate in Vatican jobs?

Content saying what a shame… to that scandal?

4) A scandal compounded for not DEMANDING the excommunication of those culprits. WHY DEMAND? Because such is the SPIRIT of the Law in light of this grotesque fact: a surgical attendant in an abortion is automatically excommunicated and… the brain-leader-law designer- of the cold blooded murder is not.

Regards

This is much better than the article in The Catholic Miscellany this past week... There was an oped piece that saif voters should vote for "the truth as they see it". WTH?

Here's my favorite part of Bishop Tobin's (Providence)voting guidance:

"It’s not my role or that of Church leadership to tell you for whom you must vote. In fact, the attempt to do so is sometimes counter-productive. There have been clear examples across the United States of certain candidates being elected precisely because Church leaders endorsed their opponents. That scenario is especially possible in a place like Rhode Island where party affiliation often trumps allegiance to faith.

Having said that, it is appropriate to remind you of how you must vote. You can never separate your faith from life (including political life) and so it follows closely that you much vote as a person of faith, taking your faith and your conscience with you into the voting booth. You need to support candidates who will promote the common good and uphold basic moral values – beginning with the right to life, especially for unborn children. In that way you can be a “faithful citizen” – of our great nation and of the Kingdom of God.

I don’t know about you, dear reader, but I could never vote for a candidate – of any party for any office – who supports laws that promote or allow the death of thousands of children in the hideous crime of abortion. I just don’t want that on my conscience."


The entire column, Okay, Here’s How You Should Vote, can be found at

http://thericatholic.com/stories/1612.html

I think it's a masterpiece of clear communication coupled with mine-avoidance. Of course, our bishop, ever firm in defense of the lives of the unborn, will be attacked for his message no matter how carefully he words it. Sigh.
I pray that the truth will open the hearts of RI Catholics so that there will be room within our state, finally, for the tiniest of God's children. (After all, we should know what it's like to be small!)It is a lie that children are "unwanted"--the tragic reality is that we fail to recognize them as wanted and we refuse to welcome them when and if we can get away with such refusal.

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